Here at Coldfoot we came first into contact with that interesting tribe
of wandering inland Esquimaux known as the Kobuks, from their occupation
of the river of that name. The Koyukuk has its own Indian people, but
these enterprising Kobuks have pushed their way farther and farther from
salt water into what used to be exclusive Indian territory.
Representatives of both races were at Coldfoot, and as we lay
weather-bound for a couple of days, I was enabled to renew last year's
acquaintance with them, though without a good interpreter not much
progress was made. The delight of these people at the road-house
phonograph, the first they had ever heard, was some compensation for the
incessant snarl and scream of the instrument itself. It was very funny
to see them sitting on the floor, roaring with laughter at one
particularly silly spoken record of the "Uncle Josh at the World's Fair"
order. Over and over again they would ask for that record, and it never
ceased to convulse them with laughter. "He's been enjoyin' poor health
lately, but this mornin' I heard him complain that he felt a little
better"--how sick and tired we got of this and similar jokes drawled out
a dozen times running! The natives did not understand a word of it; it
was the human voice with its pronounced, unusual inflections that
aroused their merriment. The phonograph is becoming a powerful agency
for disseminating a knowledge of English amongst the natives throughout
Alaska, and one wishes that it were put to better use than the
reproduction of silly and often vulgar monologue and dialogue and trashy
ragtime music. As an index of the taste of those who purchase records,
the selection brought to this country points low.
The third day the thermometer stood at -49° and we were free to leave
without actually breaking the rule we had made after the escapade on the
Yukon. Two other teams were going down the river, so we started with
them on the sixty-five mile journey to Bettles. Twenty miles or so below
Coldfoot the Koyukuk passes for several miles in a narrow channel
between steep rock bluffs, with here and there great detached masses
standing in the middle of the river. One has a grotesque resemblance to
an aged bishop in his vestments and is known as the Bishop Rock; another
a more remote likeness to an Indian woman, and this is known as the
Squaw Rock. This part of the river, which is called the cañon of the
Koyukuk, though it is not a true cañon, is very picturesque, and because
of frequent overflow, offers glare ice and swift passage to the
traveller when it does not embarrass him with running water. We were
fortunate enough to pass it without getting our dogs' feet wet, and made
the half-way road-house in a brilliant moon that rendered travelling at
night pleasanter than during the day.
[Sidenote: TRAVELLING AT "50 BELOW"]
Public-domain text, read in full here on John Shaqi.
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