Ten years of missionary work among the Indians at Skokomish, Washington Territory, 1874-1884 — John Shaqi
Ten years of missionary work among the Indians at Skokomish, Washington Territory, 1874-1884Eells, Myron
Religion
Ten years of missionary work among the Indians at Skokomish, Washington Territory, 1874-1884
Eells, Myron
Clallam Indians -- Missions; Missions -- Washington (State); Skokomish Indian Reservation (Wash.); Twana Indians -- Missions
The Commissioner of Indian Affairs, in his report for 1878, recommended
the passage of a law compelling all Indians who were living together as
man and wife to be married. The law has not been made, but the agent
worked on the same principles long before 1878--indeed ever after he
first took charge in 1871. He urged them to be married, making for a
time special presents from government annuities to those who should
consent, as a shawl or ladies’ hat, and some consented. Only two couples
had been thus married when I went there. It seemed rather comical on the
Fourth of July, 1874, when I had been on the reservation only about two
weeks, to be asked to join in marriage seven couples, some of whom had
children. One Sabbath in 1883 a couple stood up to be married, the bride
having a baby in her arms, and she would probably have held it during
the ceremony had not my wife whispered to a sister of the bride to go
and get it. During the ten years I have married twenty-six couples among
the Twanas, and twenty-nine couples among the Clallams, and a number of
other Clallams have been married by other persons. Some very comical
incidents have occurred in connection with some of these ceremonies. In
1876 I was called upon to marry eleven couples at Jamestown. All went
well with the first ten, the head chief being married first, so that the
others might see how it was done, and then nine couples stood up and
were married with the same set of words. But the wife of the other man
was sick with the measles. She had taken cold and they had been driven
in, but had come out again, so that she was as red as a beet. Still they
were afraid that she would die, and as I was not to be there again for
several months they were very anxious to be married so as to legalize
the children. She was so near death that they had moved her from their
good house to a mat-house, which was filled with smoke. The fire was
thrown out, and soon it became less smoky. She was too sick to stand,
and only barely able to sit up. This, however, she managed to do in her
bed, which was on the ground. Her husband sat beside her and took her
hand, and I married them, measles and all. She afterward recovered.
Public-domain text, read in full here on John Shaqi.
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