Ten years of missionary work among the Indians at Skokomish, Washington Territory, 1874-1884Eells, Myron
Religion
Ten years of missionary work among the Indians at Skokomish, Washington Territory, 1874-1884
Eells, Myron
Clallam Indians -- Missions; Missions -- Washington (State); Skokomish Indian Reservation (Wash.); Twana Indians -- Missions
During November and December, 1881, we passed through a terrible
sickness. It seemed to be a combination of scarlet fever, diphtheria,
measles, and chicken-pox, about which the physician knew almost nothing.
It was a new hybrid disease, as we afterward learned. The cases were
mostly in the school and in the white families, there being
comparatively few among the outside Indians. There were sixty cases in
five weeks, an average of two new ones every day. At one time every
responsible person in the school was down with it. A number of the
children, while all the physician’s family, himself included, had it,
and one of them lay dead. Five persons died with it, but not one of them
was a scholar. There were then twenty-four scholars, and all but three
had it. Nineteen outside Indians had it, of whom three died. The rest,
who were sick and died, belonged to the white families and the Indian
apprentices and employees. The favor which was shown to the school in
saving their lives was of great value to it.
And now the older Indians are gaining more and more confidence in the
physician, slowly but steadily, some within a year having said that
they will never have an Indian doctor again. In the winter of 1883-84,
four Indian children died, and not an Indian doctor was called. In one
case the parents had just buried one, and another was fatally sick. The
parents came to me and said: “If you can tell us what medicine will cure
the child, we will go to Olympia and get it (thirty miles distant). We
do not care for the expense, we do not care if it shall cost fifty
dollars, if you will only tell us what will cure it.” The child died,
but they had no Indian doctor, although its grandfather strongly urged
the calling of one. After the death of these two children, the family
went to live with an aunt of the mother’s, where they remained about
five months. At that time a child of this aunt was sick, and an Indian
doctor was called, whereupon the bereaved family left the house, because
they did not wish to remain in a house where such practices were
countenanced, even if those doing so were kind relations.
XVIII.
FUNERALS.
The oldest style of burial was to wrap the body in mats, place it in one
canoe, cover it with another, elevate it in a tree or on a frame erected
for the purpose, and leave it there, burying with it valuable things, as
bows, arrows, canoes, haiqua shells (their money), stone implements,
clothes, and the like. After the whites came to this region, the dead
were placed in trunks, and cloth, dishes, money, and the like were added
to the valuables which were buried with them.
Public-domain text, read in full here on John Shaqi.
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