Ten years of missionary work among the Indians at Skokomish, Washington Territory, 1874-1884Eells, Myron
Religion
Ten years of missionary work among the Indians at Skokomish, Washington Territory, 1874-1884
Eells, Myron
Clallam Indians -- Missions; Missions -- Washington (State); Skokomish Indian Reservation (Wash.); Twana Indians -- Missions
In early life I had read a story about taking the census among some of
the ignorant people of the Southern States and the superstitious fear
that they had of it, and I thought that it would not be strange if the
Indians should have the same fear. My previous acquaintance with them
and especially the intimacy I had had with a few from nearly every
settlement who had been brought to the reservation for drinking and had
been with us some time and whose confidence I seemed to have gained, I
found to be of great advantage in the work. Had it not been for these, I
would have found it a very difficult task.
The questions to be asked were many--forty-eight in number, including
their Indian as well as “Boston” names, the meaning of these, the age,
and occupation; whether or not a full blood of the tribe; how long since
they had habitually worn citizen’s dress; whether they had been
vaccinated or not; whether or not they could read and write; the number
of horses, cattle, sheep, swine, dogs, and fire-arms owned; the amount
of land owned or occupied; the number of years they had been
self-supporting, and the per cent. of support obtained from civilized
industries and in other ways.
I began the work at Port Gamble one evening, and after much talk secured
nineteen names, but the next forenoon I only obtained six. The men were
at work in the mill, and the women, afraid, were not to be found. I then
hired an interpreter, a boy who had been in school, and after talking a
while had no more difficulty there. The best argument I could use why it
was required was that some people said they were nothing but worthless
Indians, and that it was useless to try to civilize them; that some of
us thought differently and wished for facts to prove it, and when found,
that they would be published to the world. And this I did in the _Port
Townsend Argus_ and _American Antiquarian_. One man refused to give me
any information because that, years before, a census had been taken and
soon after there had been much sickness, and he was afraid that if his
name were written down he would die. But I easily obtained the
information most needed from others. I was almost through, and was at
Seabeck, the last town before reaching home, when I found the only one
who was at all saucy. He gave me false names and false information
generally, as I soon learned from another Indian present and it was
afterward corrected. The ages of the older ones were all unknown, but
the treaty with the tribe was made twenty-five years previous, and every
man, woman, and child was present who possibly could be, and I could
generally find out about how large they were then. When I asked the age
of one man he said two years, but he said he had two hundred guns. He
was about forty-three years old and had only one gun. To obtain the
information about vaccination was the most difficult, as the
instructions were that they should show me the scars on the arm if they
Public-domain text, read in full here on John Shaqi.
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