Tent Life in Siberia: A New Account of an Old Undertaking; Adventures among the Koraks and Other Tribes In Kamchatka and Northern AsiaKennan, George
History
Tent Life in Siberia: A New Account of an Old Undertaking; Adventures among the Koraks and Other Tribes In Kamchatka and Northern Asia
Kennan, George
Kamchatka Peninsula (Russia) -- Description and travel; Kennan, George, 1845-1924; Siberia, Eastern (Russia) -- Description and travel
similarly elevated and hung full of drying fish, a few dog-sledges and
canoes lying carelessly around, and a hundred or more grey wolves tied
here and there between the houses to long heavy poles, you will have a
general but tolerably accurate idea of a Kamchadal settlement of the
better class. They differ somewhat in respect to their size and their
churches; but the grey log houses, conical _balagáns_ drying fish,
wolfish dogs, canoes, sledges, and fishy odours are all invariable
features.
The inhabitants of these native settlements in southern Kamchatka
are a dark swarthy race, considerably below the average stature of
Siberian natives, and are very different in all their characteristics
from the wandering tribes of Koraks and Chukchis who live farther
north. The men average perhaps five feet three or four inches in
height, have broad flat faces, prominent cheek bones, small and rather
sunken eyes, no beards, long, lank, black hair, small hands and feet,
very slender limbs, and a tendency to enlargement and protrusion of
the abdomen. They are probably of central Asiatic origin, but they
certainly have had no very recent connection with any other Siberian
tribe with which I am acquainted, and are not at all like the
Chukchis, Koraks, Yakuts (yah-koots'), or Tunguses (toon-goo'-ses).
From the fact of their living a settled instead of a wandering life
they were brought under Russian subjection much more easily than their
nomadic neighbours, and have since experienced in a greater degree the
civilising influences of Russian intercourse. They have adopted almost
universally the religion, customs, and habits of their conquerors, and
their own language, which is a very curious one, is already falling
into disuse. It would be easy to describe their character by
negatives. They are not independent, self-reliant, or of a combative
disposition like the northern Chukchis and Koraks; they are not
avaricious or dishonest, except where those traits are the results of
Russian education; they are not suspicious or distrustful, but rather
the contrary; and for generosity, hospitality, simple good faith, and
easy, equable good-nature under all circumstances, I have never met
their equals. As a race they are undoubtedly becoming extinct.
Since 1780, they have diminished in numbers more than one half, and
frequently recurring epidemics and famines will soon reduce them to
a comparatively weak and unimportant tribe, which will finally be
absorbed in the growing Russian population of the peninsula. They have
already lost most of their distinctive customs and superstitions, and
only an occasional sacrifice of a dog to some malignant spirit of
storm or disease enables the modern traveller to catch a glimpse of
their original paganism. They depend mainly for subsistence upon the
salmon, which every summer run into these northern rivers in immense
numbers to spawn, and are speared, caught in seines, and trapped in
weirs by thousands.
Public-domain text, read in full here on John Shaqi.
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