Novelists, English -- 19th century -- Biography; Thackeray, William Makepeace, 1811-1863
But
there is,--I think, not an unfairness so much as an absence of
intuition,--in attaching to soldiers especially two vices to which all
classes are open. Rag was a gambling snob, and Famish a drunken
snob,--but they were not specially military snobs. There is a chapter
devoted to dinner-giving snobs, in which I think the doctrine laid down
will not hold water, and therefore that the snobbism imputed is not
proved. "Your usual style of meal," says the satirist--"that is
plenteous, comfortable, and in its perfection,--should be that to which
you welcome your friends." Then there is something said about the
"Brummagem plate pomp," and we are told that it is right that dukes
should give grand dinners, but that we,--of the middle class,--should
entertain our friends with the simplicity which is customary with us. In
all this there is, I think, a mistake. The duke gives a grand dinner
because he thinks his friends will like it, sitting down when alone with
the duchess, we may suppose, with a retinue and grandeur less than that
which is arrayed for gala occasions. So is it with Mr. Jones, who is no
snob because he provides a costly dinner,--if he can afford it. He does
it because he thinks his friends will like it. It may be that the grand
dinner is a bore,--and that the leg of mutton with plenty of gravy and
potatoes all hot, would be nicer. I generally prefer the leg of mutton
myself. But I do not think that snobbery is involved in the other. A
man, no doubt, may be a snob in giving a dinner. I am not a snob because
for the occasion I eke out my own dozen silver forks with plated ware;
but if I make believe that my plated ware is true silver, then I am a
snob.
In that matter of association with our betters,--we will for the moment
presume that gentlemen and ladies with titles or great wealth are our
betters,--great and delicate questions arise as to what is snobbery, and
what is not, in speaking of which Thackeray becomes very indignant, and
explains the intensity of his feelings as thoroughly by a charming
little picture as by his words. It is a picture of Queen Elizabeth as
she is about to trample with disdain on the coat which that snob Raleigh
is throwing for her use on the mud before her. This is intended to
typify the low parasite nature of the Englishman which has been
described in the previous page or two. "And of these calm
moralists,"--it matters not for our present purpose who were the
moralists in question,--"is there one I wonder whose heart would not
throb with pleasure if he could be seen walking arm-in-arm with a couple
of dukes down Pall Mall? No; it is impossible, in our condition of
society, not to be sometimes a snob." And again: "How should it be
otherwise in a country where lordolatry is part of our creed, and where
our children are brought up to respect the 'Peerage' as the Englishman's
second Bible." Then follows the wonderfully graphic picture of Queen
Elizabeth and Raleigh.
Public-domain text, read in full here on John Shaqi.
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