The Abolitionists: Together With Personal Memories Of The Struggle For Human Rights, 1830-1864Hume, John F. (John Ferguson)
Philosophy
The Abolitionists: Together With Personal Memories Of The Struggle For Human Rights, 1830-1864
Hume, John F. (John Ferguson)
Abolitionists -- United States; Antislavery movements -- United States
But the most noticeable difference was in the voices of the men.
Douglas spoke first, and for the first minute or two was utterly
unintelligible. His voice seemed to be all worn out by his speaking in
that long and principally open-air debate. He simply bellowed. But
gradually he got command of his organ, and pretty soon, in a somewhat
laborious and painful way, it is true, he succeeded in making himself
understood.
Lincoln's voice, on the contrary, was without a quaver or a sign of
huskiness. He had been speaking in the open air exactly as much as
Douglas, but it was perfectly fresh, not a particle strained. It was a
perfect voice.
Those who wanted to understand Douglas had to press up close to the
platform from which he was speaking, and there was collected a dense,
but not very deep, crowd. There was no crowding in front of Lincoln
when he was speaking. He could be heard without it. There was a line
of wagons and carriages on the outskirts of the audience, and I
noticed, when Lincoln was speaking, that they were filled with
comfortably seated people listening to his address. They did not need
to go any nearer to him. The most of the shouting was done by
Douglas's partisans, composing a clear majority of the crowd, but it
was very manifest that Lincoln commanded the attention of the greater
number of those who were interested in the arguments. He did not act
as if he cared for the applause of the multitude. He said nothing,
apparently, simply to tickle the ears of his hearers.
Rather strange was it that the only points on which there did not
appear to be much, if any, difference between the two men were reached
when they came to the propositions they advocated. Douglas was
avowedly pro-slavery. He was talking in southern Illinois and on the
border of Missouri, to which many of his hearers belonged, and his
audience was mostly Southern in its feelings. He was plainly trying to
please that element. He not only approved of slavery where it was, but
metaphorically jumped on the negro and trampled all over him. He
denied that the negro was a "man" within the meaning of the
Declaration of Independence. Lincoln, however, as far as slavery in
the States was involved, met Douglas on his own ground, and "went him
one better." He said, "I have on all occasions declared as strongly as
Judge Douglas against the disposition to interfere with the existing
institution of slavery."
If a stranger who knew nothing of the speakers and their party
associations had heard the two men on that occasion, he would have
concluded that one was strongly in favor of slavery and the other was
not opposed to it.
Public-domain text, read in full here on John Shaqi.
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