The Abolitionists: Together With Personal Memories Of The Struggle For Human Rights, 1830-1864Hume, John F. (John Ferguson)
Philosophy
The Abolitionists: Together With Personal Memories Of The Struggle For Human Rights, 1830-1864
Hume, John F. (John Ferguson)
Abolitionists -- United States; Antislavery movements -- United States
There was nothing unusual, except the part performed by the young
lady, in the affair described in the foregoing narrative. Mobs were of
constant occurrence in the period of which we are speaking. It was not
in the slave States that they were most frequent. Northern communities
that were regarded as absolutely peaceable and perfectly moral thought
nothing of an anti-Abolitionist riot now and then. They occurred "away
up North" and "away down East." Even sleepy old Nantucket, in its
sedentary repose by the sea, woke up long enough to mob a couple of
Abolition lecturers, a man and a woman.
The community in which the writer resided when a boy, was fully up to
the pacific standard of most Northern neighborhoods. Yet it was the
scene of many turmoils growing out of Anti-Slavery meetings. The
district schoolhouse, which was the only public building in the
village that was open for such gatherings, called for frequent repairs
on account of damages done by mobs. Broken windows and doors were
often in evidence, and stains from mud-balls, decayed vegetables, and
antiquated eggs, which nobody took the trouble to remove, were nearly
always visible.
On one occasion, at an evening meeting, the lecturer was a young
professor, who was "down" from Oberlin College, against which, as "an
Abolition hole," there was a very strong prejudice. He had not got
more than well started, when rocks, bricks, and other missiles began
to crash through the windows. The mob was resolved to punish that
young man, and had come prepared to give him a coating of unsavory
mixture. He was a preacher as well as a teacher, and his "store
clothes" were likely to betray him; but some thoughtful person had
brought an old drab overcoat and a rough workman's cap, and arrayed in
these garments he walked through the crowd without his identity being
suspected.
But another party was not so fortunate. He was a respected citizen of
the village, an elder in the Presbyterian church, and a strong
pro-slavery man. He dressed in black and his appearance was not unlike
that of the lecturer. By some hard luck he happened to be passing that
way when the crowd was looking for the Abolitionist, and was
discovered. "There he goes," was the cry that was raised, and a fire
of eggs and other things was opened upon him. He reached his home in
an awful plight, and it was charged that his conversation was not
unmixed with profanity.
On another occasion the writer was present when the friends of the
lecturer undertook to convey him to a place of safety. They formed a
circle about him and moved away while the mob followed, hurling eggs
and clods and sticks and whatever else came handy. We kept quietly on
our way until we reached a place in the road that had been freshly
graveled, and where the surface was covered with stones just suited to
our use. Here we halted, and, with rocks in hand, formed a line of
battle. It took only one volley to put the enemy to rout, and we had
no further trouble.
Public-domain text, read in full here on John Shaqi.
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