Then it was that Thomas Reid and Gregory planned the Philosophical
Society, which was nicknamed by the people who did not belong to it ‘the
Wise Club.’ It met after five o’clock dinner at a queer little tavern
called the Red Lion Inn. A paper was read and its subject discussed.
There was wine on a side table, but no healths were allowed to be drunk,
and at an early hour the discussions ended. Among the members were
Gregory, Reid, David Skene, Gerard, and Beattie the poet, who became a
great friend of Gregory’s. The evenings were merry and the little
parlour of the inn echoed to many a peal of laughter. The commonest
entry about Gregory is ‘discourse not readie,’ which his cousin the
philosopher, who kept the minutes never failed to insert, and also for
the benefit of the Society the fine was always claimed by the members
present, and laughingly paid by the unready professor. On these nights
when no essay was read the Society had to content itself with
philosophic discussion, the nature of which was arranged at the previous
meeting. There was for them always, however, one never failing subject
in David Hume’s Sceptical Speculation. ‘Your company, although we are
all good Christians, would be more acceptable than that of Athanasius,’
wrote Reid in 1763 to his great opponent, and it was true. To Gregory
there were moreover fields for speculation on education, on what
medicine had done for men, on the distinction between Wit and Humour, on
agriculture, and in his two books which attained such popularity there
are chapters which do nothing more than follow out the ideas which he
uttered at the Philosophical Society. Many books had their origin in
this club. Gerard’s on _Taste_, Beattie’s _Essay on Truth_, Campbell’s
_Treatise on Miracles_, and _Philosophy of Rhetoric_, and John Gregory’s
_Comparative View of Man and the Animal World_, all books with a great
name in their day, but Gregory’s for one sadly uninteresting now, when
his startling views upon education have been universally accepted, and
there remains of what is unusual only pedantic comparison and prosy
sentiment. It is forgotten that John Gregory was an innovator when he
advocated keeping children warm and when he refused to recognise the
necessity of the icy morning bath, which before his day was _de rigueur_
in every nursery. Long after his teaching days were over there were
still found homes where his broad sensible views had not penetrated, and
in the _Memoirs of a Highland Lady_ Miss Grant gives a terrible
description of her own early days (1806).
Public-domain text, read in full here on John Shaqi.
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