Capitalism; Imperialism; Saving and investment; Socialism
becomes the workers' income, but the price of the worker's commodity
'labour power' which he has sold, while the variable capital, now as
ever, remains in the hands of the capitalist and fulfils its specific
function. Equally erroneous is the conception that the income of the
capitalist (the surplus value) which is hidden in machines--in our
example of a machinery manufacturer--which has not as yet been realised,
is fixed capital for another person, the buyer of the machines. It is
not the machines, or parts of them, which form the income of the
machinery manufacturer, but the surplus value that is hidden in
them--the unpaid labour of his wage labourers. After the machine has
been sold, this income simply remains as before in the hand of the
machinery manufacturer; it has only changed its outward shape: it has
been changed from the 'machine-form' into the 'money-form'. Conversely,
the buyer of this machine has not, by its purchase, newly obtained
possession of his fixed capital, for he had this fixed capital in hand
even before the purchase, in the form of a certain amount of cash. By
buying this machine, he has only given to his capital the adequate
material form for it to become productive. The income, or surplus value,
remains in the hands of the machinery manufacturer before and after the
sale of the machine, and the fixed capital remains in the hands of the
other person, the capitalist buyer of the machine, just as the variable
capital in the first example always remained in the hands of the
capitalist and the income in the hands of the worker.
Smith and his followers have caused confusion because, in their
investigation of capitalist exchange, they mixed up the use-form of the
commodities with their relations of value. Further, they did not
distinguish the individual circulations of capitals and commodities
which are ever interlacing. One and the same act of exchange can be
circulation of capital, when seen from one aspect, and at the same time
simple commodity exchange for the purpose of consumption. The fallacy
that whatever is capital for one person must be income for another, and
_vice versa_, must be translated thus into the correct statement that
what is circulation of capital for one person, may be simple commodity
exchange for another, and _vice versa_. This only expresses the capacity
of capital to undergo transformations of its character, and the
interconnections of various spheres of interest in the social process of
exchange. The sharply outlined existence of capital in contrast with
income still stands in both its clearly defined forms of constant and
variable capital. Even so, Smith comes very close to the truth when he
states that capital and income of the individual are not strictly
identical with the same categories from the point of view of the
community. Only a few further connecting links are lacking for a clear
revelation of the true relationship.
FOOTNOTES:
Public-domain text, read in full here on John Shaqi.
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