Previous to my departure, I endured much lecturing, which I considered as exceedingly useless, and consequently little less than impertinent. The lawyer reminded me of my youth, and warned me against the knavery of mankind, who he affirmed are universally prone to prey upon one another. This, miracles out of the question, must be the creed of a lawyer. I had a better opinion of my fellow bipeds, of whom I yet knew but little, and heard him with something like contempt. My mother wearied me with intreaties to write to her at least once a week. She should never be easy out of my sight, if she did not hear from me frequently. The omission of a mail would throw her into the utmost terrors: she should conclude I was sick, or dying, nay perhaps dead, and she conjured me to respect her maternal feelings. I did respect them, and promised all she required. She was desirous too that I should continually be with her, during the vacations. The lawyer on the contrary advised me to remain at college, and pursue my studies. It will seem very unnatural to most mothers, and highly censurable to many moralists, that the person whom I felt the greatest regret at parting with was my instructor and friend, the usher. He was no less affectionate. He too cautioned me against youthful confidence, and hinted that men were not quite so good as they should be. I knew him to be a little inclined to melancholy, and that he considered himself as a neglected man, who had reason to complain of the world's injustice. But, though the belief that this was true moved my compassion, he did not convince me that men were constitutionally inclined to evil. My own feelings loudly spoke the contrary. I had not yet been initiated. I knew but little of those false wants by which the mind of man is perverted. The credulity of youth can only be cured by the experience of age: the prejudices of age can only be eradicated by appealing to the feelings and facts of youth. Man becomes what the mistaken institutions of society inevitably make him: his tendency is to promote his own well being, and the well being of the creatures around him; these can only be promoted by virtue; consequently, when he is vicious it is from mistake, and his original sin is ignorance.