The Adventures of John Jewitt: Only Survivor of the Crew of the Ship Boston During a Captivity of Nearly Three Years Among the Indians of Nootka Sound in Vancouver IslandJewitt, John Rodgers
History
The Adventures of John Jewitt: Only Survivor of the Crew of the Ship Boston During a Captivity of Nearly Three Years Among the Indians of Nootka Sound in Vancouver Island
Jewitt, John Rodgers
Indian captivities; Nootka Indians; Nootka Sound (B.C.)
[85] This "sea-cow," of which Meares also speaks as an animal hunted by
the Nootka people, though rarely seen so far south, must, one might
think, be another name for the seal or "sea-calf," were not the latter
expressly referred to by name. The sea-cow, dugong, or manatee is not
found in these seas, and the _Rhytina Stelleri_, once so abundant on
Behring Island in Behring Strait, is generally considered to have been
exterminated in the interval between 1741-1768. This, however, is hardly
in accordance with fact, for, as evidence collected by Nordenskjöld
proves, they were occasionally killed in 1780, while one was seen as
late as 1854. It is therefore by no means improbable that in 1803 a few
stragglers were still waiting their end on the shores of Vancouver
Island. The sea-lion (_Eumetopias Stelleri_) is a seal also verging on
extinction, the _Otaria ursinus_ being now the fur seal of commerce (and
politics) in that part of the North Pacific.
[86] A species of cedar (_Thuja_) is the wood used.
CHAPTER VIII
MUSIC--MUSICAL INSTRUMENTS--SLAVES--NEIGHBOURING TRIBES--TRADE WITH
THESE--ARMY
They have a number which they sing on various occasions--at war,[87]
whaling and fishing, at their marriages and feasts, and at public
festivals or solemnities. The language of the most of these appears to
be very different in many respects from that used in their common
conversation, which leads me to believe either that they have a
different mode of expressing themselves in poetry, or that they borrow
their songs from their neighbours; and what the more particularly
induces me to the latter opinion is, that whenever any of the
Newchemass, a people from the northward, and who speak a very different
language, arrived, they used to tell me that they expected a new song,
and were almost always sure to have one.
Their tunes are generally soft and plaintive, and though not possessing
great variety, are not deficient in harmony. Their singing is generally
accompanied with several rude kinds of instrumental music, among the
most prominent of which is a kind of a drum. This is nothing more than
a long plank hollowed out on the under side and made quite thin, which
is beat upon by a stick of about a foot long, and renders a sound not
unlike beating on the head of an empty cask, but much louder.
But the two most favourite instruments are the rattle and the pipe or
whistle; these are, however, only used by the king, the chiefs, or some
particular persons. The former is made of dried sealskin, so as to
represent a fish, and is filled with a number of small smooth pebbles;
it has a short handle, and is painted red. The whistle is made of bone,
generally the leg of a deer; it is short, but emits a very shrill sound.
They have likewise another kind of music, which they make use of in
dancing, in the manner of castanets. This is produced by a number of
mussel or cockle shells tied together and shaken to a kind of tune,
which is accompanied with the voice.
Public-domain text, read in full here on John Shaqi.
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