The adventures of Kimble Bent: A story of wild life in the New Zealand bushCowan, James
History
The adventures of Kimble Bent: A story of wild life in the New Zealand bush
Cowan, James
Bent, Kimble, 1837-1916; New Zealand -- Description and travel
One of the chiefs paced up and down past the pile of dead, with a stick
in his hand. Pointing to a soldier's corpse, he cried:
"This is for Taranaki! Take it away!"
Pointing to the others, he said:
"This is for Ngati-Ruanui--take it away! This is for Nga-Rauru--take it
away"--and so on until the whole of the dead men had been portioned out
to the Hauhau clans to deal with as they deemed fit--subject always,
however, to Titokowaru's approval.
The Nga-Rauru, the wild tribe of the Waitotara River, were the only men
who actually took a body from the line of dead.
Two warriors jumped up and, laying their weapons aside, seized a dead
soldier by the ankles and dragged the corpse away. One was Wairau, the
other was the celebrated scout Kātené Tu-Whakaruru. This Kātené
was a strange fellow. He had fought for some time on the Government
side against his own countrymen, then he suddenly reverted to Hauhauism
and barbarism, and led his warriors against his old friends and
commanding officers, McDonnell and Gudgeon, with utter valour and
ferocity. Now he was to turn cannibal.
Kātené and his companion dragged the body along the ground across
the _marae_ to the cooking-ovens in the rear of the dwelling-huts,
watched in silence by the people. "I could not say whose body it was,"
says Bent, "but it was a man in good flesh!"
When the two Hauhaus had hauled their body away to the _hangi_ for a
terrible feast, the tribes sat in silence for a few moments, gazing
intently on their dead enemies lying there before them. It was a calm,
windless day, and the midday sun beat hotly down on that ghastly pile
in the middle of the crowded _marae_.
Titokowaru rose, _taiaha_ in hand. In his great croaking voice he cried:
"_E koro ma, e kui ma, tena ra koutou! Tanumia te hunga tapu, e takoto
nei; e tahu ki te ahi. Kaore e pai kia takoto ki runga ki te kino. Te
mea pai me tahu ki te ahi!_" ("Oh, friends, men and women--I salute
you! Bury the sacred bodies of the slain, lying before us here. And
burn them with fire! It is not well that they should be left to offend.
They must be consumed in fire!")
At this command the people dispersed to collect fuel for a funeral
pyre. They brought logs and branches of dry _tawa_ timber from the
surrounding bush and from the firewood piles in the rear of the
_wharés_, and a huge pile of wood was built in the centre of the
_marae_. Even the little naked children came running up with their
little hands full of sticks to cast upon the heap.
All the mutilated bodies of the white soldiers--except the one that had
been dragged away--were lifted up and placed on the roughly levelled
top of the pyre, which was about four feet high and about fifteen feet
long.
Public-domain text, read in full here on John Shaqi.
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