The Alhambra and the Kremlin: The South and the North of EuropePrime, Samuel Irenæus
History
The Alhambra and the Kremlin: The South and the North of Europe
Prime, Samuel Irenæus
Europe -- Description and travel
The cathedral is a glory, even in Spain, which is richer in cathedrals
than any other country. Toledo has always been favored by the Romish
Church. It is believed by many that the Virgin Mary came down from
heaven, in person, to attend the investiture of one of its archbishops,
and there is not to be found a grander and more beautiful Gothic temple
than this. As we entered it the dim light that was chasing away the
shades from among the vast columns and the lofty arches gradually
brightened as we became more accustomed to it, and a sense of majestic
proportions and solemn grandeur took possession of the soul. A service
was in progress, and we paused till it was concluded, for it matters not
what the form of religious worship, and however much our views may
differ from those engaged in it, it is unseemly to be gazing at the
temple while its ministers are serving at its altar. In the midst of the
service a priest was receiving a young woman’s confession. As she put up
her lips to his ear to whisper her penitential words, she beat upon her
breast with one hand, as if she were in agony of soul. Her tale of sin
completed, she rose from her knees, bowed low again, kissed her
confessor’s extended hand, and went away.
Toledo and its priesthood have been famous for their devotion to the
strictest orders and dogmas of the church, till Rome itself scarcely
stands higher for holiness and orthodoxy. In the disputes that have at
different times agitated the Romish communion, they have not been afraid
to appeal directly to the judgment of God, and to claim his verdict in
their favor. In the great contest about the proper form of words in the
mass, when the old missals were used in Spain, in spite of the orders to
substitute the Gregorian mass, or the Roman improved form, the first
appeal to the divine judgment was in favor of Toledo, and the early
missals. Again the trial was demanded; and the old and newer missals
were brought out, great folio volumes, into one of the public squares,
and, in presence of the city, fire was applied to them. The older was
burnt to ashes, and the newer survived the ordeal. Toledo was not
willing to abide even by this very conclusive test, and finally it was
settled by blending the two masses into one.
Public-domain text, read in full here on John Shaqi.
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