The All-Sufficiency of Christ. Miscellaneous Writings of C. H. Mackintosh, vol. IMackintosh, Charles Henry
Religion
The All-Sufficiency of Christ. Miscellaneous Writings of C. H. Mackintosh, vol. I
Mackintosh, Charles Henry
Theology
1. The first quotation is from the second epistle of Peter--"But there
were false prophets also among the people, even as there shall be
false teachers among you, who privily shall bring in damnable
heresies, even denying the Lord that bought them, and bring upon
themselves swift destruction." (Chap. ii. 1.) The difficulty of this
passage arises, we suppose, from the expression, "denying the Lord
that bought them." But there is, in reality, no difficulty whatever in
these words. The Lord has a double claim on every man, woman, and
child beneath the canopy of heaven. He has a claim founded on
creation, and a claim founded on redemption. It is to the latter of
these two that the apostle refers. The false teachers will not merely
deny the Lord that _made_ them, but even the Lord that _bought_ them.
It is of importance to see this. It will help to clear away many
difficulties. The Lord Jesus has a purchased right over every member
of the human family. The Father has given Him power over all flesh.
Hence the sin of those who deny Him. It would be sin to deny Him as
Creator; it is a greater sin to deny Him as Redeemer. It is not at all
a question of regeneration. The apostle does not say, Denying the Lord
that quickened them. This would indeed be a difficulty; but as the
passage stands, it leaves wholly untouched the truth of final
perseverance.
2. The second passage occurs at the close of the same chapter (verses
20 and 22)--"For if after they have escaped the pollutions of the
world, through the knowledge of the Lord and Saviour Jesus Christ,
they are again entangled therein and overcome, the latter end is worse
with them than the beginning.... But it is happened unto them
according to the true proverb, 'The dog is turned to his own vomit
again: and the sow that was washed, to her wallowing in the mire.'"
The diffusion of scriptural knowledge and evangelical light may and
does frequently exert an amazing influence upon the conduct and
character of persons who have known the saving, quickening,
emancipating power of the gospel of Christ. Indeed it is hardly
possible for an open Bible to be circulated, or a free gospel to be
preached, without producing very striking results which, after all,
will be found to fall far short of _the_ grand result of regeneration.
Many gross habits may be abandoned, many "pollutions" laid aside,
under the influence of a merely intellectual "knowledge of the Lord
and Saviour Jesus Christ"; while, at the same time, the _heart_ has
never really been savingly reached at all. Now, it will be invariably
found that when persons shake off the influence of evangelical
light--even though that influence never extended beyond their outward
conduct--they are sure to plunge into greater depths of evil, and
greater excesses of worldliness and folly than ever; "The latter end
is worse with them than the beginning." The devil takes delight in
dragging the _quondam_ professor through deeper mire than that in
Public-domain text, read in full here on John Shaqi.
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