Humorous stories; Mistaken identity -- Fiction; United States -- Social life and customs -- 19th century -- Fiction
“I hope in all sincerity that what you have said is true, as regards
the Americans, for doubts have crept into my mind several times. It
seemed that the equality must be ungenuine where the sign-names of
castes were still in vogue; but those sign-names have certainly lost
their offence and are wholly neutralized, nullified and harmless if
they are the undisputed property of every individual in the nation. I
think I realize that caste does not exist and cannot exist except by
common consent of the masses outside of its limits. I thought caste
created itself and perpetuated itself; but it seems quite true that it
only creates itself, and is perpetuated by the people whom it despises,
and who can dissolve it at any time by assuming its mere sign-names
themselves.”
“It’s what I think. There isn’t any power on earth that can prevent
England’s thirty millions from electing themselves dukes and duchesses
to-morrow and calling themselves so. And within six months all the
former dukes and duchesses would have retired from the business. I wish
they’d try that. Royalty itself couldn’t survive such a process. A
handful of frowners against thirty million laughers in a state of
irruption. Why, it’s Herculaneum against Vesuvius; it would take
another eighteen centuries to find that Herculaneum after the
cataclysm. What’s a Colonel in our South? He’s a nobody; because
they’re all colonels down there. No, Tracy” (shudder from Tracy)
“nobody in England would call you a gentleman and you wouldn’t call
yourself one; and I tell you it’s a state of things that makes a man
put himself into most unbecoming attitudes sometimes—the broad and
general recognition and acceptance of caste _as_ caste does, I mean.
Makes him do it unconsciously—being bred in him, you see, and never
thought over and reasoned out. You couldn’t conceive of the Matterhorn
being flattered by the notice of one of your comely little English
hills, could you?”
“Why, no.”
“Well, then, let a man in his right mind try to conceive of Darwin
feeling flattered by the notice of a princess. It’s so grotesque that
it—well, it paralyzes the imagination. Yet that Memnon _was_ flattered
by the notice of that statuette; he _says_ so—says so himself. The
system that can make a god disown his godship and profane it—oh, well,
it’s all wrong, it’s all wrong and ought to be abolished, I should
say.”
The mention of Darwin brought on a literary discussion, and this topic
roused such enthusiasm in Barrow that he took off his coat and made
himself the more free and comfortable for it, and detained him so long
that he was still at it when the noisy proprietors of the room came
shouting and skylarking in and began to romp, scuffle, wash, and
otherwise entertain themselves. He lingered yet a little longer to
offer the hospitalities of his room and his book shelf to Tracy and ask
him a personal question or two:
“What is your trade?”
Public-domain text, read in full here on John Shaqi.
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