The American Indian as Slaveholder and Seccessionist: An Omitted Chapter in the Diplomatic History of the Southern ConfederacyAbel, Annie Heloise
History
The American Indian as Slaveholder and Seccessionist: An Omitted Chapter in the Diplomatic History of the Southern Confederacy
Abel, Annie Heloise
Indian Territory; Slavery -- United States; United States -- History -- Civil War, 1861-1865
But may we not yet hope and trust in the dispensation of Divine power
to overrule the discordant elements for good, and that, by the counsel
of the wisdom, virtue, and patriotism of the land, measures may
happily be adopted for the restoration of peace and harmony among the
brotherhood of States within the Federal Union.
The relations which the Cherokee people sustain toward their white
brethren have been established by subsisting treaties with the United
States Government, and by them they have placed themselves under the
"protection of the United States and of no other sovereign whatever."
They are bound to hold no treaty with any foreign power, or with any
individual State, nor with the citizens of any State. On the other
hand, the faith of the United States is solemnly pledged to the
Cherokee Nation for the protection of the right and title in the
lands, conveyed to them by patent, within their territorial
boundaries, as also for the protection of all other of their national
and individual rights and interests of persons and property. Thus the
Cherokee people are inviolably allied with their white brethren of
the United States in war and friends in peace. Their institutions,
locality, and natural sympathies are unequivocally with the
slave-holding States. And the contiguity of our territory to your
State, in connection with the daily, social, and commercial
intercourse between our respective citizens, forbids the idea that
they should ever be otherwise than steadfast friends.
I am surprised to be informed by Your Excellency that "it is well
established that the Indian country west of Arkansas is looked to by
the incoming administration of Mr. Lincoln as fruitful fields ripe for
the harvest of abolitionism, free-soilers, and Northern mountebanks."
As I am sure that the laborers will be greatly disappointed if they
shall expect in the Cherokee country "fruitful fields ripe for the
harvest of abolitionism," &c., you may rest assured that the Cherokee
people will never tolerate the propagation of any obnoxious fruit upon
their soil.
And in conclusion I have the honor to reciprocate the salutation of
friendship.
I am, sir, very respectfully, Your Excellency's obedient servant,
JNO. ROSS, Principal Chief Cherokee Nation.[180]
Public-domain text, read in full here on John Shaqi.
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