The American Indian in the United States, Period 1850-1914: ... The Present Condition of the American Indian; His Political History and Other Topics; A Plea for JusticeMoorehead, Warren K. (Warren King)
History
The American Indian in the United States, Period 1850-1914: ... The Present Condition of the American Indian; His Political History and Other Topics; A Plea for Justice
Moorehead, Warren K. (Warren King)
Indians of North America; Indians of North America -- Government relations -- 1869-1934
Indians’ pine for seventy-five cents a thousand.
“Now, as to your next question, whether there was more drinking
among the Indians then than now. I am glad to say that for many
years after 1873, when I first knew them, there was, one may say, no
drinking among the Indians. The mixed-bloods, who were mostly
French-Canadian mixed bloods, always drank a little, but the Indians
were remarkably free from it. The White Earth Indians lived
twenty-two miles from the railroad, the nearest place where they
could get liquor; they were almost that distance from the nearest
white men. The Red Lake Indians were one hundred miles from the
railroad, the Cass Lake one hundred, the Leech Lake seventy miles.
They were almost as far from any white men, except the Government
employees and the missionaries. So they were secluded from the white
man and his vices. But the great reason of their immunity was the
missions. The influence of the Gospel and the church in their
secluded position kept them safe. It is no reflection on the White
Earth Indians to say that in the place from which they had been
removed in 1868—Crow Wing—they had fallen most dreadfully under the
dominion of the ‘firewater,’ both men and women. They were in a most
dreadful state of degradation from that cause. But never was the
power of the Gospel more signally shown than in their cleansing and
renovation on the White Earth reservation. I never saw a drunken
Indian nor even one that I thought had tasted liquor. They had
become communicants of the church, had their family prayers, their
weekly prayer meetings from house to house, where they exhorted each
other to steadfastness in the Christian life. What had such a people
to do with liquor? Some of them, who at Crow Wing had been in the
lowest depths, told me that they had not tasted liquor in twenty
years, others for other periods; and I know they told the truth.
Among all the chiefs, numbering perhaps twenty, on White Earth
Reservation, there was just one who drank, and he, I am informed,
had the liquor supplied to him by a mixed-blood, who, in payment,
got him to swing the Indians to his schemes.
[Illustration:
OJIBWA, BLIND, FROM TRACHOMA, PINE POINT, WHITE EARTH RESERVATION,
MINNESOTA
]
Public-domain text, read in full here on John Shaqi.
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