The American Missionary — Volume 36, No. 12, December, 1882Various
Religion
The American Missionary — Volume 36, No. 12, December, 1882
Various
Congregational churches -- Missions -- Periodicals; Home missions -- Periodicals
Nor by this concentration will the Association lose sight of
Africa. It believes as much as ever that God means that the
Freedmen have not only a great duty and destiny here, but that they
have also a special call and fitness to bear the Gospel to the land
of their fathers. In its schools and churches it will direct their
attention to this field, and endeavor to inspire them with the
missionary spirit. The only change will be in the hands that shall
lead them to Africa and guide and cheer them on in the work there.
The Association and the Board will work harmoniously and more
efficiently to this great end, the one on this continent, the other
on that.
The A. M. A. is prepared to do an enlarged work among the Indians.
Popular consent in the churches supporting the Association has
assigned to it especially the care of the colored races in America.
There is a fitness in putting these together; they are alike
alien to European blood: they are alike the victims of caste
prejudice, and they alike need schools as well as churches. The
Association has been the strenuous opponent of race oppression
and caste prejudice, and has devoted itself to the varied modes
of industrial, educational and church work needed by these races.
They should no longer be regarded as the subject of foreign mission
efforts. The Indians, for example, are the original inhabitants
of the land, and the strenuous efforts of those most interested
in their welfare are to induce the government to make no treaties
with them as foreigners, but to bring them as rapidly as possible
into the ranks of citizens, sharing the protection of law and
holding lands in severalty. It is a hindrance to this desirable
consummation if the Indians are treated ecclesiastically and
religiously as foreigners. If the State makes them citizens the
church ought certainly to regard them as “no more strangers and
foreigners, but fellow citizens.” On the other hand, no home
mission board with its simple plan for aiding in the formation of
churches and the support of ministers can adequately meet their
wants. They need the school and the industrial training as well as
the church, and these the A. M. A. is prepared to furnish and to
carry forward under the light of its ample experience in the South.
Public-domain text, read in full here on John Shaqi.
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