The Amores; or, Amours: Literally Translated into English Prose, with Copious NotesOvid
General
The Amores; or, Amours: Literally Translated into English Prose, with Copious Notes
Ovid
Latin poetry -- Adaptations; Latin poetry -- Translations into English
When, from this spot, the pipe has given the signal with its usual note,
the yearly procession moves along the covered paths. [665] Snow-white
heifers [666] are led, as the crowd applauds, which the Faliscan grass
has fed on its own plains; calves, too, not yet threatening with the
forehead to inspire fear; and the pig, a smaller victim, from its lowly
sty; the leader too, of the flock, with his horns bending back over his
hardy temples; the goat alone is odious to the Goddess queen. By her
betrayal, discovered in the lofty woods, [667] she is said to have
desisted from the flight she had commenced. Even now, by the boys,
is she aimed at as a mark; [668] and she is given, as a prize, to
the author of her wound. Where the Goddess is to come, the youths and
bashful girls sweep the roads before her, with garments [669] as they
lie. Their virgin hair is adorned with gold and gems; and the proud
mantle conceals their feet, bedecked with gold. After the Grecian manner
[670] of their ancestors, clad in white garments, they bear the sacred
vessels entrusted to them on their heads, placed beneath. The people
hold religious silence, [671] at the moment when the resplendent
procession comes up; and she herself follows after her priestesses.
Argive is the appearance of the procession; Agamemnon slain, Halesus
[672] fled from both his crime and his father's wealth. And now, an
exile, having wandered over both land and sea, he erected lofty walls
with prospering hand. He taught his own Falisci the rites of Juno.
May they be ever propitious to myself, may they be ever so to her own
people.
ELEGY XIV.
_He entreats his mistress, if she will not be constant, at least, to
conceal her intrigues from him._
|Beauteous since you are, I do not forbid your being frail; but let it
not be a matter of course, that wretched I should know it. Nor does any
severity of mine command you to be quite correct; but it only entreats
you to try to conceal the truth. She is not culpable, whoever can deny
that she has been culpable; and 'tis only the confession of error that
makes a woman disgraced. What madness is it to confess in light of day
what lies concealed in night? And what you do in secret, to say openly
that it is done? The strumpet about to entertain some obscure Roman,
first keeps out the public by fastening up the bar. And will you make
known your frailties to malicious report? And will you make proof of
your own criminality? May your mind be more sound, or, at least, may you
imitate the chaste; and although you are not, let me suppose that you
are chaste. What you do, still do the same; only deny that you do so;
and be not ashamed in public to speak the language of chastity. There is
the occasion which demands wantonness; sate it with every delight; far
thence be all modesty. Soon as you take your departure thence; away at
once with all lasciviousness, and leave your frailties in your chamber=
```Illic nec tunicam tibi sit posuisse rubori,
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