The Analogy of Religion to the Constitution and Course of Nature: To which are added two brief dissertations: I. On personal identity. II. On the nature of virtue.Butler, Joseph
Religion
The Analogy of Religion to the Constitution and Course of Nature: To which are added two brief dissertations: I. On personal identity. II. On the nature of virtue.
Butler, Joseph
Analogy (Religion); Apologetics -- Early works to 1800; Eschatology; Natural theology; Revelation
This method then of concluding and determining being practical, and
what, if we will act at all, we cannot but act upon in the common
pursuits of life; being evidently conclusive, in various degrees,
proportionable to the degree and exactness of the whole analogy or
likeness; and having so great authority for its introduction into the
subject of religion, even revealed religion; my design is to apply
it to that subject in general, both natural and revealed: taking for
proved, that there is an intelligent Author of nature, and natural
Governor of the world. For as there is no presumption against this
prior to the proof of it: so it has been often proved with accumulated
evidence; from this argument of analogy and final causes; from abstract
reasonings; from the most ancient tradition and testimony; and from
the general consent of mankind. Nor does it appear, so far as I can
find, to be denied by the generality of those who profess themselves
dissatisfied with the evidence of religion.
As there are some, who, instead of thus attending to what is in fact
the constitution of nature, form their notions of God’s government
upon hypothesis: so there are others, who indulge themselves in vain
and idle speculations, how the world might possibly have been framed
otherwise than it is; and upon supposition that things might, in
imagining that they should, have been disposed and carried on after a
better model, than what appears in the present disposition and conduct
of them.[12] Suppose now a person of such a turn of mind, to go on with
his reveries, till he had at length fixed upon some particular plan
of nature, as appearing to him the best.--One shall scarce be thought
guilty of detraction against human understanding, if one should say,
even beforehand, that the plan which this speculative person would fix
upon, though he were the wisest of the sons of men, probably would not
be the very best, even according to his own notions of _best_; whether
he thought that to be so, which afforded occasions and motives for
the exercise of the greatest virtue, or which was productive of the
greatest happiness, or that these two were necessarily connected, and
run up into one and the same plan.
Public-domain text, read in full here on John Shaqi.
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