Instead of looking for an impartial source, we can secure neutrality by the equal representation of all parties. Instead of supposing that there is some unknown cause, the "real" table, behind the different sensations of those who are said to be looking at the table, we may take the whole set of these sensations (together possibly with certain other particulars) as actually BEING the table. That is to say, the table which is neutral as between different observers (actual and possible) is the set of all those particulars which would naturally be called "aspects" of the table from different points of view. (This is a first approximation, modified later.) It may be said: If there is no single existent which is the source of all these "aspects," how are they collected together? The answer is simple: Just as they would be if there were such a single existent. The supposed "real" table underlying its appearances is, in any case, not itself perceived, but inferred, and the question whether such-and-such a particular is an "aspect" of this table is only to be settled by the connection of the particular in question with the one or more particulars by which the table is defined. That is to say, even if we assume a "real" table, the particulars which are its aspects have to be collected together by their relations to each other, not to it, since it is merely inferred from them. We have only, therefore, to notice how they are collected together, and we can then keep the collection without assuming any "real" table as distinct from the collection. When different people see what they call the same table, they see things which are not exactly the same, owing to difference of point of view, but which are sufficiently alike to be described in the same words, so long as no great accuracy or minuteness is sought. These closely similar particulars are collected together by their similarity primarily and, more correctly, by the fact that they are related to each other approximately according to the laws of perspective and of reflection and diffraction of light. I suggest, as a first approximation, that these particulars, together with such correlated others as are unperceived, jointly ARE the table; and that a similar definition applies to all physical objects.* *See "Our Knowledge of the External World" (Allen & Unwin), chaps. iii and iv.