Their breviaries, bulls, hallowed beans, exorcisms, pictures, curious crosses, fables, and baubles. Had he read the Golden Legend, the Turks' Alcoran, or Jews' Talmud, the Rabbins' Comments, what would he have thought? How dost thou think he might have been affected? Had he more particularly examined a Jesuit's life amongst the rest, he should have seen an hypocrite profess poverty, [277]and yet possess more goods and lands than many princes, to have infinite treasures and revenues; teach others to fast, and play the gluttons themselves; like watermen that row one way and look another. [278]Vow virginity, talk of holiness, and yet indeed a notorious bawd, and famous fornicator, lascivum pecus, a very goat. Monks by profession, [279]such as give over the world, and the vanities of it, and yet a Machiavellian rout [280]interested in all manner of state: holy men, peace-makers, and yet composed of envy, lust, ambition, hatred, and malice; firebrands, adulta patriae pestis, traitors, assassinats, hac itur ad astra, and this is to supererogate, and merit heaven for themselves and others. Had he seen on the adverse side, some of our nice and curious schismatics in another extreme, abhor all ceremonies, and rather lose their lives and livings, than do or admit anything Papists have formerly used, though in things indifferent (they alone are the true Church, sal terrae, cum sint omnium insulsissimi). Formalists, out of fear and base flattery, like so many weather-cocks turn round, a rout of temporisers, ready to embrace and maintain all that is or shall be proposed in hope of preferment: another Epicurean company, lying at lurch as so many vultures, watching for a prey of Church goods, and ready to rise by the downfall of any: as [281]Lucian said in like case, what dost thou think Democritus would have done, had he been spectator of these things? Or had he but observed the common people follow like so many sheep one of their fellows drawn by the horns over a gap, some for zeal, some for fear, quo se cunque rapit tempestas, to credit all, examine nothing, and yet ready to die before they will adjure any of those ceremonies to which they have been accustomed; others out of hypocrisy frequent sermons, knock their breasts, turn up their eyes, pretend zeal, desire reformation, and yet professed usurers, gripers, monsters of men, harpies, devils in their lives, to express nothing less. What would he have said to see, hear, and read so many bloody battles, so many thousands slain at once, such streams of blood able to turn mills: unius ob noxam furiasque, or to make sport for princes, without any just cause, [282]for vain titles (saith Austin), precedency, some wench, or such like toy, or out of desire of domineering, vainglory, malice, revenge, folly, madness, (goodly causes all, ob quas universus orbis bellis et caedibus misceatur,) whilst statesmen themselves in the mean time are secure at home, pampered with all delights and pleasures,