France -- History; France -- Politics and government; France -- Social conditions
Yes. A Byzantine and stationary age is possible yet. Perhaps we are now
entering upon it; an age in which mankind shall be satisfied with the
"triumphs of science," and shall look merely to the greatest comfort
(call it not happiness) of the greatest number; and like the debased Jews
of old, "having found the life of their hand, be therewith content," no
matter in what mud-hole of slavery and superstition.
But one hope there is, and more than a hope--one certainty, that however
satisfied enlightened public opinion may become with the results of
science, and the progress of the human race, there will be always a more
enlightened private opinion or opinions, which will not be satisfied
therewith at all; a few men of genius, a few children of light, it may be
a few persecuted, and a few martyrs for new truths, who will wish the
world not to rest and be thankful, but to be discontented with itself,
ashamed of itself, striving and toiling upward, without present hope of
gain, till it has reached that unknown goal which Bacon saw afar off, and
like all other heroes, died in faith, not having received the promises,
but seeking still a polity which has foundations, whose builder and maker
is God.
These will be the men of science, whether physical or spiritual. Not
merely the men who utilise and apply that which is known (useful as they
plainly are), but the men who themselves discover that which was unknown,
and are generally deemed useless, if not hurtful, to their race. They
will keep the sacred lamp burning unobserved in quiet studies, while all
the world is gazing only at the gaslights flaring in the street. They
will pass that lamp on from hand to hand, modestly, almost stealthily,
till the day comes round again, when the obscure student shall be
discovered once more to be, as he has always been, the strongest man on
earth. For they follow a mistress whose footsteps may often slip, yet
never fall; for she walks forward on the eternal facts of Nature, which
are the acted will of God. A giantess she is; young indeed, but humble
as yet: cautious and modest beyond her years. She is accused of trying
to scale Olympus, by some who fancy that they have already scaled it
themselves, and will, of course, brook no rival in their fancied monopoly
of wisdom.
The accusation, I believe, is unjust. And yet science may scale Olympus
after all. Without intending it, almost without knowing it, she may find
herself hereafter upon a summit of which she never dreamed; surveying the
universe of God in the light of Him who made it and her, and remakes them
both for ever and ever. On that summit she may stand hereafter, if only
she goes on, as she goes now, in humility and in patience; doing the duty
which lies nearest her; lured along the upward road, not by ambition,
vanity, or greed, but by reverent curiosity for every new pebble, and
flower, and child, and savage, around her feet.
FOOTNOTES
Public-domain text, read in full here on John Shaqi.
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