A sudden wind stirred in the garden, blowing towards them in the verandah the sleeping fragrance of the beds and the wandering noises of the night, which, all together make up what we call the silence of the night, even as the mixture of primary colours makes white. "Smoke? No, I don't smoke now," said Merivale; "but if you really want to know, I will tell you all I can tell you. The conjuring tricks, as you call them, I suppose you will take for granted?" Evelyn, comfortable with his coffee and liqueur, assented. "Yes, leave them out," he said. "Here beginneth the gospel." He tried in these words to be slightly offensive; the offensiveness, however, went wide of the mark, and he was sorry. For the Hermit, as he had known him in the world, was singularly liable to take offence, to be irritable, impatient, to be stamping and speechifying on an extremely human platform. But no vibration of any such impatience was in Merivale's voice, and in his words there was no backhander to answer it. So the gospel began. "It is all so simple," he said, "yet I suppose that to complicated people simplicity is as difficult to understand as is complexity to simple people. But here it is, anyhow, and make the best or the worst of it; that is entirely your concern." "There is God," he said, "there is also Nature, which I take to be the visible, tangible, audible expression of Him. There is also man--of which you and I are specimens, and whether we are above or below the average doesn't matter in the least--and man by a dreadful process called civilisation has worked himself back into a correspondingly dreadful condition. If he were either fish, flesh, or fowl one would know where to put him, but he is none of those. He seems, at any rate to me, to be a peculiar product of his own making, and instead of being a creature compounded of life and joy, which should be his ingredients and also his study, he has become a creature who is mated with sorrow and at the end with death. He has become rotten without ever being ripe, the flower to which he should have attained has been cankered in the bud. Now, all this it has been my deliberate aim to leave behind me and to forget, and to go straight back to that huge expression of the joy of God, which man has been unable to spoil or render sorrowful, to the great hymn of Nature. Listen to that for a moment--and for the more moments you listen to it the more unmistakable will its tenour be--and you will hear that the whole impression is one of life and of joy. There is, it is true, throughout Nature the sound of death, of cruelty, and of one creature preying on another; but the net result is not death, it is ever-increasing life. And so when I went to Nature I shut my ears and eyes to that minor undercurrent of sound. Of the result I was sure; day after day there is more life in the world, in spite of the death that day after day goes on. All the death goes to form fresh life. In the