The Apologia and Florida of Apuleius of MadauraApuleius
Philosophy
The Apologia and Florida of Apuleius of Madaura
Apuleius
Apuleius -- Translations into English; Speeches, addresses, etc., Latin -- Translations into English
45. Here are fourteen slaves whom you bade me produce in court. Why do
you refuse to question them? You want one epileptic boy who, you know
as well as I, has long been absent from Oea. What clearer evidence of
the falseness of your accusations could be desired? Fourteen slaves
are present, as you required; you ignore them. One young boy is
absent: you concentrate your attack on him. What is it that you want?
Suppose Thallus were present. Do you want to prove that he had a fit
in my presence? Why, I myself admit it. You say that this was the
result of incantation. I answer that the boy knows nothing about it,
and that I can prove that it was not so. Even you will not deny that
Thallus was epileptic. Why then attribute his fall to magic rather
than disease? Was there anything improbable in his suffering that fate
in _my_ presence, which he has often suffered on other occasions in
the presence of a number of persons? Nay, even supposing I had thought
it a great achievement to cast an epileptic into a fit, why should I
use charms when, as I am told by writers on natural history, the
burning of the stone named _gagates_ is an equally sure and easy proof
of the disease? For its scent is commonly used as a test of the
soundness or infirmity of slaves even in the slave-market. Again, the
spinning of a potter's wheel will easily infect a man suffering from
this disease with its own giddiness. For the sight of its rotations
weakens his already feeble mind, and the potter is far more effective
than the magician for casting epileptics into convulsions. You had no
reason for demanding that I should produce these slaves. I have good
reason for asking you to name those who witnessed that guilty ritual
when I cast the moribund Thallus into one of his fits. The only
witness you mention is that worthless boy, Sicinius Pudens, in whose
name you accuse me. He says that he was present. His extreme youth is
no reason why we should reject his sworn evidence, but the fact that
he is one of my accusers _does_ detract from his credibility. It would
have been easier for you, Aemilianus, and your evidence would have
carried much more weight, had you said that you were present at the
rite and had been mad ever since, instead of entrusting the whole
business to the evidence of boys as though it were a mere joke. A boy
had a fit, a boy saw him. Was it also some boy that bewitched him?
Public-domain text, read in full here on John Shaqi.
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