The Apostolic Tradition of Hippolytus: Translated into English with Introduction and NotesHippolytus, Antipope
Religion
The Apostolic Tradition of Hippolytus: Translated into English with Introduction and Notes
Hippolytus, Antipope
Canon law -- Early church, ca. 30-600; Church orders, Ancient
Almighty lord, who through Christ hast created all things and
through him hast foreseen all things; look even now upon thy holy
church, and give it increase, and multiply its rulers, and grant
them might to labour with word and work for the building up of thy
people. And now look upon this thy servant, who by the voice and
judgment of all the clergy is chosen for the presbytery, and fill
him with the Spirit of grace and counsel, that he may sustain and
govern thy people with a pure heart—as thou didst look upon thy
chosen people and didst command Moses that he should choose
presbyters, whom thou didst fill with the Spirit—that he, being
filled with powers of healing and words of teaching in meekness, may
diligently instruct this thy people with a pure mind and a willing
soul, and may blamelessly complete the ministrations for thy people.
Through thy Christ, with whom be to thee glory and worship, with the
Holy Spirit, world without end. Amen.
This prayer is evidently Hippolytus’s, somewhat enlarged and slightly
revised, and the only real difference is that the bishop no longer
associates himself with the presbytery. The Constitutions merely
expand the Epitome’s prayer still further with a recital of God’s
attributes. In the Testament there is an independent expansion of
Hippolytus’s form, but again without significant variations. Sarapion
has still another paraphrase, but one equally centred about the
presbyter’s teaching office.
The Sahidic and the Arabic, however, provide that the prayer used for
the consecration of a bishop shall also be used at the ordination of a
presbyter. With this the Canons agree, reading: “When a presbyter is
ordained, let all things take place for him as take place for the
bishop, with the exception of the word ‘bishop’. The bishop is in
every regard like the presbyter, apart from the throne and the
ordination, for to the latter no power to ordain is given”. This
evidence is in accord with the well-known fact that the introduction
of the monarchical episcopate came later in Egypt than elsewhere.
9
DEACONS
Public-domain text, read in full here on John Shaqi.
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