The archæology of Rome, Part 8 : $b The aqueductsParker, John Henry
History
The archæology of Rome, Part 8 : $b The aqueducts
Parker, John Henry
Rome -- Antiquities
Subiaco is more than two thousand feet above the level of Rome, and
all the foregoing description applies to the part of the river above
Subiaco. In all this upper part of the stream, the river Anio has very
much the character of a large mountain-torrent rushing through the rocks
with great violence. It usually appears to be a clear stream of beautiful
water, excepting in time of floods, when the clayey soil is brought down
into the stream and makes it muddy. To guard against this evil, Nero made
his great lakes, which do not correspond at all to the usual English
idea of a lake, by which is commonly understood a considerable sheet of
water, like the Swiss lakes or the lakes of Westmoreland, Scotland, and
Wales. The Roman word _lacus_, and the modern Italian _lago_, may mean
a lake of this description also; but it includes a reservoir of water
of any kind. We are expressly told in the _Breviarium_, at the end of
the Catalogue of the Regionaries, that a _lacus_ is a well, _puteus_,
and the numerous _lacus_ of that Catalogue are the same as the _castella
aquarum_ of Frontinus, within the walls of Rome. These justly-celebrated
lakes of Nero are in fact portions of the river Anio, intercepted in a
gorge of the rocks about a mile above Subiaco, and are formed by cutting
away some large pieces of the rock on each side in large masses, and with
these building a great high and massive wall across the stream, forming
an effectual barricade or dam to stop the water and raise it to the level
of the top of this great wall. There were three of these walls across
the stream, over each of which the river fell in tremendous cascades.
The first loch (_lacus_) commenced at the Mola di Ienne, where the first
great wall of enclosure is situated. The second at the cascade of the
river, under the great monastery of S. Benedict, and called “the Sacred
Specus,” from a cave in which the saint is said to have lived, extends
to the bridge called Ponte di S. Mauro, where the _specus_ of Trajan
commenced. The third is from the Ponte di S. Mauro, through a gorge,
where the wall of enclosure is visible. Here was the Piscina Limaria of
Claudius, and the _specus_ of the Anio Novus originally commenced at the
Emissarium, restored by Cardinal Barberini. This was made by Claudius,
but was abandoned by Trajan, because the earth from the adjoining fields
had fallen between the river and the _specus_.
Public-domain text, read in full here on John Shaqi.
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