It was, as I have said, the primitive seaport of Babylonia, and its
legend of the first man Adamu made him a fisherman in the Persian Gulf.
Its site is now rather more than a hundred miles distant from the
present line of coast. The progress of alluvial deposit brought down by
the Euphrates and Tigris can be estimated by the fact that forty-seven
miles of it have been formed since Spasinus Charax, the modern
Mohammerah, was built in the age of Alexander the Great, and was for a
time the port of Chaldæa. During the last 2000 years, accordingly, the
rate of deposit would seem to have been about 115 feet a year. This,
however, does not agree with the observations of Loftus, who made the
rate not more than a mile in every seventy years,[76] while on the
other hand Sir Henry Rawlinson adduced reasons for believing it to have
been more rapid in the past than it is to-day, and that consequently
the rate must once have been as much as a mile in thirty years.[77] It
is desirable that some competent geologist should study the question
on the spot. Taking, however, as a basis of calculation, the one known
fact of the rate of growth since the foundation of Spasinus Charax, and
bearing in mind that before the junction of the Tigris and Euphrates
the rate of advance must have been comparatively slow, we should have
to go back to about B.C. 5000 as the latest date at which
Eridu could still have been the seaport of the country.
Was it here that the system of writing which was so closely entwined
with the origin of Babylonian civilization was first invented?
Babylonian tradition in later days certainly believed that such was the
case, and the fact that Ea of Eridu was the culture-god of Babylonia
is strongly in its favour. But there are difficulties in the way.
Eridu was the home of the “white witchcraft” of early Chaldæa; it was
here that the charms and incantations were composed which gave the
priesthood of Eridu its influence, and made the god they worshipped
the impersonation of wisdom. The belief that he was the originator of
Babylonian culture may have had its source in the system of magic which
was associated with his name. Eridu was built on the Semitic side of
the Euphrates, and the Semitic tribes who received their letters and
their civilization from the Sumerians of Eridu would naturally have
looked upon the city of their teachers as the primeval home of Sumerian
culture. The traditions that made Eridu the starting-point of Sumerian
civilization could thus be explained away, and we should be left free
to settle the question of its origin upon purely archæological evidence.
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