The Architecture of Provence and the RivieraMacGibbon, David
History
The Architecture of Provence and the Riviera
MacGibbon, David
Architecture -- France -- Provence; Architecture -- France -- Riviera
However this may be, the type of the early Christian church or basilica
presented to view an elongated hall with two or four rows of pillars,
dividing it into three or five aisles, with a lofty triumphal arch at
the end of the central nave, leading into a wide open space raised some
steps higher than the nave, and in which stood the altar. Beyond this
was the invariable apse with its semi-domed ceiling adorned with
mosaics, and containing, elevated by a few steps above the floor, the
throne of the Bishop, and the seats of the Presbyters. The whole
building was covered with an open wooden roof.
Some of these early churches have been preserved or restored in
Rome--such as San Paolo fuori le Mura, Sta Maria Maggiore and San
Clemente.
There is every reason to believe that the above was the usual form of
early churches in the West. At Ravenna, which was the principal city in
Italy during the Lower Empire, being the seat of the Exarch, the
representative of the Emperor in the West, there are fine examples of
the various kinds of early Christian religious edifices, dating from the
fifth to the seventh century. The great Church or Basilica, used for the
assembly of the whole congregation, is represented in St Apollinare
Nuovo. It has the usual row of columns on either side of the nave,
separating it from the side aisles, and supporting a flat upper wall
splendidly decorated with mosaics, the whole being ornamented with Roman
details. The upper portion of the wall is pierced with clerestory
windows, and at the east end is the great apse.
The Baptistery or Ceremonial Church is as usual octagonal and is domed.
Here also the walls are covered with fine mosaics.
Another extremely interesting building at Ravenna is the church of San
Vitale. This edifice (whether designed as a monument or as a church is
uncertain) is octagonal and domed, very much after the style of the
temple of Minerva Medica and similar Roman structures.
San Vitale has a special interest from its having formed the model
adopted by Charlemagne for the church which he erected at
Aix-la-Chapelle, to serve also as his own mausoleum. It thus constitutes
an example of a Roman design reproduced in Ravenna, under the late
Empire, as a Christian structure, and again serving as a model for a
mediæval mausoleum as late as the eighth century. This shows distinctly
the continuity of Roman design and its direct influence on the art of
later times.
Public-domain text, read in full here on John Shaqi.
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