The Articles of Faith: A Series of Lectures on the Principal Doctrines of the Church of Jesus Christ of Latter-Day SaintsTalmage, James E. (James Edward)
Religion
The Articles of Faith: A Series of Lectures on the Principal Doctrines of the Church of Jesus Christ of Latter-Day Saints
Talmage, James E. (James Edward)
Church of Jesus Christ of Latter-day Saints -- Doctrines; Latter Day Saint churches -- Doctrines
=11. The Trinity.=--"'Mormonism' affirms its unqualified belief
in the Godhead as the Holy Trinity, comprising Father, Son, and
Holy Ghost; each of the three a separate and individual
personage; the Father and the Son each a personage of spirit and
of immortalized body; the Holy Ghost a personage of spirit. The
unity of the Godhead is accepted in the literal fulness of
scriptural declaration--that the Three are one in purpose, plan,
and method; alike in all their Godly attributes; one in their
Divine omniscience and omnipotence; yet as separate and distinct
in their personality as are any three inhabitants of earth.
'Mormonism' claims that scripture passages declaring the oneness
of the Trinity admit of this interpretation; that such indeed is
the natural interpretation, and that the conception is in accord
with reason."--_The Philosophy of "Mormonism_," by The Author:
Improvement Era, vol. iv, p. 463.
=12. The Father and the Son.=--In the treatment of the
"Personality of Each Member of the Godhead" (p. 41) and "Divine
Attributes" (p. 42) no attempt has been made to segregate the
references made to The Father and to The Son. It is to be
remembered that the Personage most generally designated in the
Old Testament as God or the LORD, is He who in the mortal state
was known as Jesus Christ, and in the antemortal state as
Jehovah. See the author's work, "Jesus the Christ," chap. iv.
That Jesus Christ or Jehovah is designated in certain scriptures
as the Father in no wise justifies an assumption of identity
between Him and His Father, Elohim. This matter has been
explained in a publication dated June 30, 1916, entitled "The
Father and The Son; a Doctrinal Exposition by the First
Presidency and the Twelve." This appeared in _Improvement Era_,
August, 1916, and in a pamphlet of earlier issue. Excerpts
therefrom follow: "The term 'Father' as applied to Deity occurs
in sacred writ with plainly different meanings. Each of the four
significations specified in the following treatment should be
carefully segregated.
"1. _'Father' as Literal Parent._... Jesus Christ is the Son of
Elohim both as spiritual and bodily offspring; that is to say,
Elohim is literally the Father of the spirit of Jesus Christ and
also of the body in which Jesus Christ performed His mission in
the flesh....
"2. _'Father' as Creator._ A second scriptural meaning of
'Father' is that of Creator, e.g. in passages referring to any
one of the Godhead as 'The Father of the heavens and of the
earth.'... With this meaning, as the context shows in every case,
Jehovah, who is Jesus Christ the Son of Elohim, is called 'the
Father.'...
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