The Arts and Crafts of Older Spain, Volume 2 (of 3)Williams, Leonard
History
The Arts and Crafts of Older Spain, Volume 2 (of 3)
Williams, Leonard
Decorative arts -- Spain -- History
Upon the obverse side are pairs of quadrupeds, birds, and serpents,
among a maze of foliage, together with the eagle, lion, lamb, and ox, as
symbols of the evangelists. The lion and the ox have wings, and at the
foot of the cross is an angel.
The carving of the Saviour's form is clearly inferior to that of the
decoration which surrounds it. Amador de los Ríos seeks to account for
this by declaring that "the difficulty from the point of view of art
increases in proportion as the size of the figure is required to be
larger"--a statement with which I wholly disagree. I believe, in fact,
that in this cross the figure of Christ and the surrounding
ornamentation are not by the same hand, and that the carver of the
decorative detail was simply the better craftsman of the two.
Many of the statuettes of the Virgin which are preserved in Spain were
probably made in France. One that is typically and unquestionably
Spanish is the celebrated "Virgin of Battles" (Plate xliii.), now
guarded, together with other relics of Saint Ferdinand (see Vol. I.,
Plate xi.), in the Chapel Royal of Seville cathedral. These statuettes,
the use of which originated with the Greek emperors, and which were
called by the Byzantines _socia belli_, consist of a seated figure of
the Virgin with a small door opening underneath her throne, and served
as reliquaries, and also as a kind of talisman. Boutelou says that the
Spanish warriors of the Middle Ages were accustomed to carry these
images to war with them, fitted upon a pin protruding from the left side
of the saddle-bow. The "Virgin of Battles," made in Spain in the early
part of the thirteenth century, was thus carried by King Ferdinand the
Saint, resting between his shield or _rodela_ and his left arm, and so
protected, and protecting, in the brunt of war.
[Illustration: XLIV
SPANISH MEDIÆVAL _BACULUS_]
The image is of ivory, and measures seventeen inches in height. The
style is primitive Gothic, not as yet emancipated from Romanic and
Byzantine art; and the expression of the Madonna and her Babe is marked
by an engaging sweetness. Through lapse of centuries, myriads of
diminutive cracks have opened on the surface of the ivory, and this has
turned, in colour, to a brightish yellow. The right arm of the Virgin
was broken off at some time prior to the sixteenth century, and has been
replaced by another one. Mother and Child wear crowns of silver-gilt
which probably were added later, and the hair, lips, and eyes have been
badly painted or repainted with discordant colouring. A four-sided hole
bored deep into the ivory served for holding the image to the _perno_
which projected from the monarch's saddle-bow.
Public-domain text, read in full here on John Shaqi.
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