Jesus in a peculiar way identified himself with the Deity. That does not mean that all the divine omnipotence and glory were in that Man of Nazareth, but it does mean that all of the Deity that could be expressed in terms of humanity were visible in Him, so that those who saw Jesus saw God as far as He could be manifested in the flesh. Beyond that veil were abysses and heights of being which could not be expressed in human terms; but in all the spaces we may dare to believe that there is nothing essentially different from what was revealed in that unique Man. A bay makes a curve in the Atlantic seaboard; its shallow waters are all from the deeps of the sea. Tides that move along all the seas, and forces which reach to the stars, fill that basin among the hills. The bay is the ocean, but not all of it; for if we were to sail around the earth we should find the same body of water reaching out to vaster spaces. Even so the person of Jesus included all of God that humanity can contain, but Bethlehem and Jerusalem, Gethsemane and Calvary were to the Deity as some land-locked harbor to the immensities of the universe. In Him love reached to enemies, to the outcast, to those who had been called refuse and rubbish, to men of all classes in all the ages, to lepers, beggars, criminals, lunatics, harlots, thieves, little children; those who appreciated and those who hated alike were all included in the infinite purpose of blessing. Those who have seen the love of Jesus, and its ministries, have seen the Father; but beyond the love of Galilee and Calvary reach depths of love which even the cross is powerless to express. Divine sympathy and divine affection bind all men in a universal family; this we know, and this is all we know. That teaching is so simple that a child can understand it; so profound that no philosopher has ever transcended it; and so satisfying that neither child nor philosopher would have it changed either as to its simplicity or its fullness.