Oh, may the Spirit of God lead any anxious soul to find settled repose in Jesus. May He lead you to look away from all besides, straight to an all-sufficient atonement. May He give clearness of apprehension, and simplicity of faith to all; and may He especially endow all who stand up to teach and preach with the ability "rightly to divide the word of truth," so that they may not apply to the unregenerate sinner, or the anxious inquirer, such passages of Scripture as refer only to the established believer. Very serious damage is done both to the truth of God, and to the souls of men, by an unskilful division and application of the Word. There must be spiritual life, before there can be spiritual action; and the _only_ way to get spiritual life is by _believing_ on the name of the Son of God[V.] (John i. 12, 13; iii. 14-16, 36; v. 24; xx. 31). If, therefore, the precepts of God's word be applied to persons who have not the spiritual life to act in them, confusion must be the result. The precious privileges of the Christian are turned into a heavy yoke for the unconverted. A strange system of half-law half-gospel is propounded, whereby true Christianity is robbed of its characteristic glory, and the souls of men are plunged in mist and perplexity. There is urgent need for clearness in setting forth the true ground of a sinner's peace. When souls are convicted of sin, and have life, but not liberty, they want a full, clear, unclouded gospel. The claims of a divinely-awakened conscience can only be answered by the blood of the Cross. If anything, no matter what, be added to the finished work of Christ, the soul must be filled with doubt and darkness. May God grant us to know more fully the true place and value of simple faith in the Lord Jesus Christ, and of earnest prayer in the Holy Ghost. C. H. M. FOOTNOTE: [V.] When the jailer at Philippi inquired of Paul and Silas, "What must I do to be saved?" they simply replied, "_Believe_ on the Lord Jesus Christ and thou shalt be saved, and thy house" (Acts xvi. 30, 31). It would, surely, be well if this method of dealing with an anxious inquirer were more faithfully adopted. "GILGAL" JOSHUA V. "Whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the Scriptures might have hope" (Rom. xv. 4). These few words furnish a title, distinct and unquestionable, for the Christian to range through the wide and magnificent field of Old Testament Scripture, and gather therein instruction and comfort, according to the measure of his capacity and the character or depth of his spiritual need. And were any further warrant needed, we have it with equal clearness in the words of another inspired epistle: "Now all these things happened unto them (Israel) for ensamples; and they are written for our admonition, upon whom the ends of the world are come" (I Cor. x. 11).