The Astral World—Higher Occult Powers: Clairvoyance, Spiritism, Mediumship, and Spirit-Healing Fully ExplainedTiffany, Joel
Religion
The Astral World—Higher Occult Powers: Clairvoyance, Spiritism, Mediumship, and Spirit-Healing Fully Explained
Tiffany, Joel
Spiritualism
I may see a person in London, if it so happen that the undulation
of my mind on this medium be such as to harmonize with that of the
individual in London—not that his spirit is personally here present,
or my spirit personally present there (but I am here in my own
spirit-consciousness, and he there in his spirit-consciousness), but
because his image as well as mine is here and there and everywhere
else. The idea that my mind goes to London, or his comes here, is
altogether a misconception. I perceive that individual in London, not
by his absolute presence, but by that which represents that presence
here; just as I see you, not by your presence in my mind, but by that
which represents your presence there. It is in this way that persons in
the body are at times seen as though in distant places; that is, they
are seen by that spiritual image which is present, where the mind is
unfolded so as to perceive by the spiritual medium, and happens to be
in _rapport_ so as to undulate to the same motion with that of the mind
of the individual it perceives.
Standing here this evening, I may be seen in Philadelphia, because
my image is there, as well as in every other place on earth; and the
individual, let him be where he may, who happens to be in _rapport_
with me, will perceive me as though I were present where he is,
and all the imagery by which I am surrounded. I am looking on this
congregation, and therefore the person seeing me, sees me surrounded by
this congregation. He does not see you, but since you are in my mind,
your image goes with mine. The person coming into _rapport_ with me,
sees you as your image exists in my mind. The idea that persons whose
external forms are in different places, communicate with each other
by being present one with the other, is altogether a mistaken one. So
far as the external or relational is concerned—so far as the finite or
manifestational is concerned—we communicate externally only by that
medium which represents that which we investigate or perceive; and that
is the peculiarity of arriving at knowledge through what is called the
sphere of manifestation. The difference between being and manifestation
is seen in that law.
Public-domain text, read in full here on John Shaqi.
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