The Astral World—Higher Occult Powers: Clairvoyance, Spiritism, Mediumship, and Spirit-Healing Fully ExplainedTiffany, Joel
Religion
The Astral World—Higher Occult Powers: Clairvoyance, Spiritism, Mediumship, and Spirit-Healing Fully Explained
Tiffany, Joel
Spiritualism
Persons boast, at times, of being able to destroy the power of
mediums; but nothing could be simpler, for a powerful battery may
have its action stopped by lifting out the connecting wire, simply
by disarranging the conditions of its action. It is often the case
that the entrance of a person into a circle where manifestations are
occurring, causes their discontinuance, and the person is perhaps
astonished to think the Spirits should be so contrary. It was simply
because he had come in and violated the conditions by which they
could manifest. He had, so to speak, disturbed one of the plates of
the battery. The law to which your attention is called, is this great
law of commensurability in form and motion; or, in other words, the
law of harmonic action, which is manifested not only in the material
plane, but unfolded in every degree upon the conscious plane. In
consequence of this law the communication between spheres differing in
their characteristics must necessarily be external; that is, I can not
communicate with an individual by the internal method, or the method
of inspiration, except he is on the same plane with myself. Perhaps
there is not one individual here so exactly on the same nerve-plane
with myself, that I could communicate with him without signs; yet I
can reveal my form so that you can all see me, by an external method,
though we belong, perhaps, to very different planes. We can all
communicate by external language, provided in our communications, we
take that plane of communication which will be familiar to all present.
This is the law existing between minds out of the physical body. One
mind out of the physical body may communicate with another out of the
physical body, by an external means, when he can not by the internal.
The external means does not come directly to the affection. The vulgar
and the profane man may speak to the refined mind by means of speech
so as to shock the feelings; but he can not speak by his sympathy.
Public-domain text, read in full here on John Shaqi.
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