The Atlantic Monthly, Volume 01, No. 02, December, 1857: A Magazine of Literature, Art, and PoliticsVarious
History
The Atlantic Monthly, Volume 01, No. 02, December, 1857: A Magazine of Literature, Art, and Politics
Various
American periodicals
Rejecting, then, as nugatory, every attempt to assign Robin Hood a
definite position in history, what view shall we adopt? Are all these
traditions absolute fictions, and is he himself a pure creation of the
imagination? Might not the ballads under consideration have a basis in
the exploits of a real person, living in the forests, _somewhere_ and
_at some time?_ Or, denying individual existence to Robin Hood, and
particular truth to the adventures ascribed to him, may we not regard
him as the ideal of the outlaw class, a class so numerous in all the
countries of Europe in the Middle Ages? We are perfectly contented to
form no opinion upon the subject; but if compelled to express one, we
should say that this last supposition (which is no novelty) possessed
decidedly more likelihood than any other. Its plausibility will be
confirmed by attending to the apparent signification of the name Robin
Hood. The natural refuge and stronghold of the outlaw was the
woods. Hence he is termed by Latin writers _silvatious,_ by the
Normans _forestier_. The Anglo-Saxon robber or highwayman is called a
woodrover _wealdgenga,_ and the Norse word for outlaw is exactly
equivalent.[11] It has often been suggested that Robin Hood is a
corruption, or dialectic form, of Robin of the Wood; and when we
remember that _wood_ is pronounced _hood_ in some parts of
England,[12] (as _whoop_ is pronounced _hoop_ everywhere,) and that
the outlaw bears in so many languages a name descriptive of his
habitation, this notion will not seem an idle fancy.
Various circumstances, however, have disposed writers of learning to
look farther for a solution of the question before us. Mr. Wright
propounds an hypothesis that Robin Hood "one among the personages of
the early mythology of the Teutonic peoples"; and a German
scholar,[13] in an exceedingly interesting article which throws much
light on the history of English sports, has endeavored to show
specifically that he is in name and substance one with the god
Woden. The arguments by which these views are supported, though in
their present shape very far from convincing, are entitled to a
respectful consideration.
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