The Atlantic Monthly, Volume 01, No. 03, January, 1858: A Magazine of Literature, Art, and PoliticsVarious
General
The Atlantic Monthly, Volume 01, No. 03, January, 1858: A Magazine of Literature, Art, and Politics
Various
American periodicals
To what race did Spartacus belong? We are told that he was a
Thracian, his family being shepherds. The Thracians were a brave
people, but by no means remarkable for the highest intellectual
superiority; yet Spartacus was eminently a man of mind, with large
views, and an original genius for organization and war. Plutarch
pays him the highest compliment in his power, by admitting that he
deserved to be regarded as belonging to the Hellenic race. He was,
says the old Lifemaker, "a man not only of great courage and strength,
but, in judgment and mildness of character, superior to his condition,
and more like a Greek than one would expect from his nation."
It is not impossible that he had Greek blood in his veins. Thrace
was hard by Greece, had many Greek cities, and its full proportion
of those Greek adventurers, military and civil, who were to be found
in every country and city, from Spain to Persia, from Gades to
Ecbatana. What more probable than that among his ancestors were
Greeks? At the same time it must be admitted that the Thracians
themselves were capable of producing eminent men, being a superior
physical race, and prevented only by the force of circumstances from
attaining to a respectable position. They were renowned for
soldierlike qualities, which caused the Romans to give them the
preference as gladiators,--a dubious honor, to say the best of it.
How, and under what circumstances, Spartacus became a gladiator, is
a point by no means clear. We cannot trust the Roman accounts, as it
was a meritorious thing, in the opinion of a Roman, for a man to lie
for his country, as well as to die for it. Florus states, that he was
first a Thracian mercenary, then a Roman soldier, then a deserter
and robber, and then, because of his strength, a gladiator from
choice. But, to say nothing of the national prejudices of Florus, he
writes like a man who felt it to be a particular grievance that
Romans should have been compelled to fight slaves, and particularly
gladiators. This is in striking contrast with Plutarch, who was a
contemporary of Florus, but whose patriotic pride was not wounded by
the victories which the Thracian gladiator won over Roman generals.
Indeed, as he was willing to admit that Spartacus ought to have been
a Greek, we may suppose that he was pleased to read of his victories,--
a not unnatural thing in a provincial, and particularly in a Greek,
who knew so well what his country had once been. Plutarch says not a
word about the Thracian having been a soldier and a thief, but
introduces him with one of his good stories. "They say," he tells us,
"that when Spartacus was first taken to Rome to be sold, a snake was
seen folded over his face while he was sleeping, and a woman, of the
same tribe with Spartacus, who was skilled in divination, and
possessed by the mysterious rites of Dionysus, declared that this
was a sign of a great and formidable power, which would attend him
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