The Atlantic Monthly, Volume 20, No. 120, October, 1867: A Magazine of Literature, Science, Art, and PoliticsVarious
General
The Atlantic Monthly, Volume 20, No. 120, October, 1867: A Magazine of Literature, Science, Art, and Politics
Various
American periodicals
The world is made for all. When my Uncle Toby took the fly and let him out,
he did as men should to others who differ in opinion. Go! I say to the
sceptic, the world is wide enough for thee and me.
At the commencement of this paper, I said it was no mystery where the
disconsolate came from,--society made them; and I reassert it as my
conviction that the supply is far ahead of the demand. I say too many in
society are hollow and false, and not true to themselves, nor to the
instinct planted in every human breast.
By word or deed I convey to my _vis-à-vis_ in the crowded _salon_ my
opinion that our host's daughter is a failure; the money spent upon her
education is thrown away. She has no air, no manner, no tone. My
_vis-à-vis_ understands me, and, taking her cue, goes to the cherished of
her heart, and straightway repeats the slander, and we smile and smile and
are villains.
"Vanity of vanities, all is vanity, saith the Preacher," and I say after
him, Is there nothing but nettles in the world's garden,--nothing but
noxious weeds? Have we no traits and sentiments which are lofty and
ennobling? Why cannot we see these and talk about them? But whoever went to
a party where the guests talked of virtue?
Here is Straitlace. His wife is in the country; he will therefore bear
watching. Come! let us invent and suppose, let us pry and peek. Ah, ha! I
see a letter,--a _billet-doux_, a delicately scented one, and he is so
close to me in the cars that, by the merest accident I assure you, I am
able to read the beginning,--"Dearest of my soul."
There, that is quite enough. Dearest of her soul, indeed! Do wives begin
letters in that way? Not many. Shocking! Dreadful! And then my comrades and
I roll the sweet morsel under our tongues, when, after all, the model
husband was only reading his model wife's letter.
Or look at this phase of uncharitableness. What a happy faculty my
countrymen have for finding out each other's business. I move into some
country village, where a small but select community meet and agitate
various topics for the moral regeneration of all. I am from the city, and
therefore have some ways easily noticed. I am unquestionably "stuck up,"
and am hardly settled in my place before a tea-party is held, not to do me
honor, but to sit in inquest upon me and my family.
Are our virtues discussed at the inquest? Have we any good qualities? Are
we not almost outcasts? How we drawl our words, for example. We wear white
skirts, when balmorals are good enough for most folks. We starve our
children, too, because they get only bread and milk for tea, and no pies
or cakes. In short, how very far below our neighbors we are in social
standing!
Public-domain text, read in full here on John Shaqi.
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