The Autobiography of Mark Rutherford, Edited by his friend Reuben ShapcottWhite, William Hale
General
The Autobiography of Mark Rutherford, Edited by his friend Reuben Shapcott
White, William Hale
Religious fiction
It was Thursday when I arrived, and somehow or other—how I do not know—I
found myself on Thursday afternoon at her house. She was very pleased to
see me, for many reasons. My last letters had been doubtful and the time
for our marriage, as she at least thought, was at hand. I, on my part,
could not but return the usual embrace, but after the first few words
were over there was a silence, and she noticed that I did not look well.
Anxiously she asked me what was the matter. I said that something had
been upon my mind for a long time, which I thought it my duty to tell
her. I then went on to say that I felt she ought to know what had
happened. When we were first engaged we both professed the same faith.
From that faith I had gradually departed, and it seemed to me that it
would be wicked if she were not made acquainted before she took a step
which was irrevocable. This was true, but it was not quite all the
truth, and with a woman’s keenness she saw at once everything that was in
me. She broke out instantly with a sob—
“Oh, Rough!”—a nickname she had given me—“I know what it all means—you
want to get rid of me.”
God help me, if I ever endure greater anguish than I did then. I could
not speak, much less could I weep, and I sat and watched her for some
minutes in silence. My first impulse was to retract, to put my arms
round her neck, and swear that whatever I might be, Deist or Atheist,
nothing should separate me from her. Old associations, the thought of
the cruel injustice put upon her, the display of an emotion which I had
never seen in her before, almost overmastered me, and why I did not yield
I do not know. Again and again have I failed to make out what it is
which, in moments of extreme peril, has restrained me from making some
deadly mistake, when I have not been aware of the conscious exercise of
any authority of my own. At last I said—
“Ellen, what else was I to do? I cannot help my conversion to another
creed. Supposing you had found out that you had married a Unitarian and
I had never told you!”
“Oh, Rough! you are not a Unitarian, you don’t love me,” and she sobbed
afresh.
I could not plead against hysterics. I was afraid she would get ill. I
thought nobody was in the house, and I rushed across the passage to get
her some stimulants. When I came back her father was in the room. He
was my aversion—a fussy, conceited man, who always prated about “my
daughter” to me in a tone which was very repulsive—just as if she were
his property, and he were her natural protector against me.
“Mr. Rutherford,” he cried, “what is the matter with my daughter? What
have you said to her?”
“I don’t think, sir, I am bound to tell you. It is a matter between
Ellen and myself.”
“Mr. Rutherford, I demand an explanation. Ellen is mine. I am her
father.”
Public-domain text, read in full here on John Shaqi.
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