The Awakening of ChinaMartin, W. A. P. (William Alexander Parsons)
History
The Awakening of China
Martin, W. A. P. (William Alexander Parsons)
China; China -- History; Eastern question (Far East)
As the Athenian orators thundered against Macedon so the statesmen
of China formed leagues and counterplots for and against the rising
power of the northwest. The type of patient, shrewd diplomacy is Su
Ts'in who, at the cost of incredible hardships in journeying from
court to court, succeeded in bringing six of the leading states
into line to bar the southward movement of their common foe. His
machinations were all in vain, however; for not only was his ultimate
success thwarted by the counterplots of Chang Yee, an equally able
diplomatist, but his reputation, like that of Parnell in our own
times, was ruined by his own passions. The rising power of Ts'in,
like a glacier, was advancing by slow degrees to universal sway. In
the next generation it absorbed all the feudal states. Chau-siang
subjugated Tung-chou-Kiun, the last monarch of the Chou dynasty, and
the House of Chou was exterminated by Chwang-siang, who, however,
enjoyed the supreme power for only three years (249-246 B. C).
[Page 100]
CHAPTER XIX
THE HOUSE OF TS'IN, 246-206 B. C.
(2 Emperors)
_Ts'in Shi-hwang-ti, "Emperor First"--The Great Wall--The Centralised
Monarchy--The title Hwang-ti--Origin of the name China--Burning
of the Books--Expedition to Japan--Revolution Places the House
of Han on the Throne_
"Viewed in the light of philosophy," says Schiller, "Cain killed
Abel because Abel's sheep trespassed on Cain's cornfield." From
that day to this farmers and shepherds have not been able to live
together in peace. A monument of that eternal conflict is the Great
Wall of China. Like the Roman Wall in North Britain, to compare
great things with small, its object was not to keep out the Tartars
but to reënforce the vigilance of the military pickets. That end
it seems to have accomplished for a long time. It was, the Chinese
say, the destruction of one generation and the salvation of many.
We shall soon see how it came to be a mere geographical expression.
For our present purpose it may also be regarded as a chronological
landmark, dividing ancient from mediæval China.
Public-domain text, read in full here on John Shaqi.
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