The Awakening of the SoulIbn Tufayl, Muhammad ibn 'Abd al-Malik
ReligionIslamic
The Awakening of the Soul
Ibn Tufayl, Muhammad ibn 'Abd al-Malik
Islamic philosophy -- Early works to 1800; Philosophy, Arab -- Early works to 1800
Thus he saw that they were encompassed within the cauldrons of
punishment and covered over with the darkness of a veil, and that all of
them--a few only excepted--minded their religion no otherwise than with
respect to the world, and cast the observance of religious performances
behind their backs, and made little or no account thereof, and that
merchandise and trading took up their minds and diverted them from
thinking upon God, so that they had "no fear of that day in which both
their hearts and eyes shall be turned round" (Koran)--continually
employed about their worldly affairs. When he saw all this, it was
apparent to him, and he held it for certain, that it was impossible for
him to speak unto them to any purpose, and that it was not expedient
that any works should be enjoined unto them beyond this measure, and
that the greatest benefit which accrued to the common sort of men by the
law was wholly in relation to their life in this world, namely, that the
course and manner of their life, whilst they continued here, should
proceed on in good order, so that none of them should be injurious to
another in the things which he may call his own; he saw that none of
them attain unto the felicity of another world but some very few, viz.
those who prepare themselves to that world and rightly endeavour to
attain to the same; that is, such as believe and follow the truth: but
"to him that erred from the truth, and prefers the life of the present
world before it, Hell shall be his place of habitation." (Koran.)
And what labour can be greater, and what misery more grievous, than his
who works, if you well observe, from the time he awakes till he goes to
sleep again; there will not be found so much as one amongst them who
does anything but what tends to the attaining of some one or other of
these vile sensible things that are of no value, to wit, either
riches--to heap them up, or pleasure which he may take, or lust whereby
to satisfy his mind, or wrath and revenge whereby he may satisfy his
mind, or power whereby to defend himself, or some outward work commanded
by the law, whereof he may make a vain-glorious show or whereby he may
care to save his neck? "Now all these are darkness upon darkness in the
deep sea: nor is there any of you who doth not go in thither: for such
is the unchangeable decree of the Lord." (Koran.)
Public-domain text, read in full here on John Shaqi.
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