Another particularly notable pilgrim in that year 1260 was a divine of high repute, Siyyid Ja`far-i-Ka[_sh_]fí, whose son Siyyid Yaḥyá (later known as Vaḥíd) was to become one of the most distinguished followers of the Báb. The journey to Jiddah was long, tedious and exhausting. Seas were rough and storms frequent. An Arab sailing-boat did not afford much comfort. 'For days we suffered from the scarcity of water. I had to content myself with the juice of sweet lemon,' the Báb writes in the Persian _Bayán_.[3] Ḥájí Abu'l-Ḥasan recounts: During the entire period of approximately two months, from the day we embarked at Bú[_sh_]ihr to the day when we landed at Jaddih, the port of Ḥijáz, whenever by day or night I chanced to meet either the Báb or Quddús, I invariably found them together, both absorbed in their work. The Báb seemed to be dictating, and Quddús was busily engaged in taking down whatever fell from His lips. Even at a time when panic seemed to have seized the passengers of that storm-tossed vessel, they would be seen pursuing their labours with unperturbed confidence and calm. Neither the violence of the elements nor the tumult of the people around them could either ruffle the serenity of their countenance or turn them from their purpose.[4] At Jiddah the Báb and His companions put on the iḥrám,[BN] the garb of the pilgrim. He travelled to Mecca on a camel, but Quddús would not mount and walked all the way, keeping pace with it. On the tenth day of [_Dh_]i'l-Ḥijjah the Báb offered the prescribed sacrifice. The meat of the nineteen lambs which He bought was all given to the poor and the needy; nine of the animals were sacrificed on His own behalf, seven on behalf of Quddús and three for Mubárak.[5] [Footnote BN: sheet of cloth, unstitched.] Ḥájí Mírzá Ḥabíbu'lláh-i-Afnán, quoting Ḥájí Abu'l-Ḥasan, relates in his chronicle that after the completion of the rites of the Ḥajj, at a time when the court of the House of Ka`bah and the roofs of adjoining houses teemed with pilgrims, the Báb stood against the structure of the Ka`bah, laid hold of the ring on its door and thrice repeated, in a clear voice: I am that Qá'im whose advent you have been awaiting. Ḥájí Abu'l-Ḥasan recalled, many years later, that a sudden hush fell upon the audience. The full implication of those momentous words must, at the time, have eluded that vast concourse of people. But the news of the claim of the young Siyyid soon spread in an ever-widening circle. One day in Mecca, the Báb came face to face with Mírzá Muḥammad-Ḥusayn-i-Kirmání, known as Muḥíṭ.[BO] They happened to meet close by the sacred Black Stone (Ḥajar al-Aswad). The Báb took Muḥíṭ's hand, saying: