Verily I say, the Truth is even now known and distinguished from falsehood. O shrine of the Prophet of God, and you, O Quddús, who have believed in Me! I take you both, in this hour, as My witnesses. You have seen and heard that which has come to pass between Me and him. I call upon you to testify thereunto, and God, verily, is, beyond and above you, My sure and ultimate Witness. He is the All-Seeing, the All-Knowing, the All-Wise. O Muḥíṭ! Set forth whatsoever perplexes your mind, and I will, by the aid of God, unloose My tongue and undertake to resolve your problems, so that you may testify to the excellence of My utterance and realise that no one besides Me is able to manifest My wisdom.[6] Muḥíṭ presented his questions and then departed hurriedly for Medina. The Báb, in answer to them, revealed the _Ṣaḥífiy-i-Baynu'l-Ḥaramayn_, which, as its name 'The Epistle Between the Two Shrines' indicates, was composed on the road to the city of the Prophet (Medina). Muḥíṭ, contrary to his promise, did not remain long in Medina, but received the Báb's treatise in Karbilá. To the end of his days, Muḥíṭ was shifty and irresolute, and the headship of the [_Sh_]ay[_kh_]í community did not go to him, but to Ḥájí Muḥammad-Karím [_Kh_]án-i-Kirmání. The last act of the Báb in Mecca was to address a Tablet to the [_Sh_]aríf (Sherif) of Mecca, in which He proclaimed His advent and His Divine mandate. Quddús delivered it together with a volume of the Writings of the Báb. But the [_Sh_]aríf was preoccupied and ignored the communication put in his hands. Ḥájí Níyáz-i-Ba[_gh_]dádí recounts: