But through all the changes and distractions of the three centuries
since the Warden's men met with merriment and parted with blows at the
Reidswire, the old ballad music--the voice of the blood; the very speech
and message of the hills and streams--has sounded like a softly-played
accompaniment to the strenuous labour of the race with hand and head--a
reminder of the men and the thoughts of 'the days of other years.' At
times, in the strife of Church or State, or in the chase of gain, the
magic notes of this 'Harp of the North' may have sunk low, may have
become nigh inaudible. But in the pauses when the nation could listen to
the rhythmic beat of its own heart, the sound has made itself heard and
felt like the noise of many waters or the sough of the wind in the
tree-tops; it is music that can never die out of the land. Its echo has
never been wholly missed by Dee and Earn and Girvan; certainly never by
Yarrow and Teviot and Tweed. The 'Spiritual Songs'--the 'Gude and Godlie
Ballates'--are lost, or are remembered only by the antiquary; not indeed
because they were spiritual, or because they were written by worthy men
with good intent--for the Scottish Psalms, sung to their traditional
melodies, touch a still deeper chord in the natural breast than the
ballads--but because they lacked the sap of life, the beauty and the
passion of nature's own teaching, which only can give immortality to
song. There is a 'Harp of the Covenant', and in it there are piercing
wails wrung from a people almost driven frantic with suffering and
oppression. But the popular lays of the civil wars and commotions of
the seventeenth century are few in number, and singularly wanting in
those touches of grace and tenderness and kindly humour that somehow
accompany the very roughest and most trenchant of the earlier ballads,
like the bloom and fragrance that adorn the bristling thickets of the
native whin on the slopes of the Eildons or Arthur Seat. The times were
harsh and crabbed, and the song they yielded was like unto themselves.
There are ballads of the _Battle of Pentland_, of _Bothwell Brig_, of
_Killiecrankie_, and, to make a leap into another century, of
_Sheriffmuir_. But they are memorable for the passion of hatred and
scorn that is in them, rather than for their merits as poetry--for
girdings, from one side or the other, at 'cruel Claver'se' and the
red-shanked Highlandmen that slew the hope of the Covenant, or at the
'Riven hose and ragged hools,
Sour milk and girnin' gools,
Psalm beuks and cutty stools'
of Whiggery.
Public-domain text, read in full here on John Shaqi.
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