One of the main uses of the hides is for winter clothing. The Windy River residents have their garments made by Eskimo women of the upper Kazan, whose tanning process leaves the fur intact. Early autumn hides, with new, comparatively short fur, are the ones in demand. The season for securing such hides is said to extend to mid-September. At that season the larvae of the warble fly have not developed far enough to have injured the hide appreciably. The long winter fur is much less suitable for clothing. In moderately cold weather a single coat (_attigi_), with the fur inside (fig. 16), is worn by the Eskimos. This coat, when made for a man, extends very little farther downward at the rear than at the front; but a woman’s coat is considerably longer at the rear. The bottom is generally provided with a fringe consisting of small strips of caribou skin, perhaps 4 inches long and 1/16 inch wide. In mid-winter another coat, with the fur outside (fig. 15), is slipped on over the other. Both are provided with hoods. Trousers, with the fur outside, are cut rather short at the bottom; some such material as rope is passed around the waist, without belt loops, to hold the trousers up. Boots (_komik_) of tanned caribou skin (fig. 16), reaching nearly to the knees, with the fur inside, make exceptionally warm footgear in winter. An extra piece is sewed on the sole, with the fur outside, but the hairs soon wear off. The seams are sewed with sinew. Another sort of boot, for summer use, is made of untanned skin, without the fur, and is more or less waterproof. Mittens (_pahloot_) have the fur outside; the thumb piece, of a length suitable for a short Eskimo thumb, does not properly fit a white man. In the autumn of 1947 the migrating Caribou did not reach the territory of the Chipewyans about the south end of Nueltin Lake till about November 1--by which time the fur had grown so long that it was not suitable for clothing. When I inquired of Charles Schweder how these natives managed under such circumstances, he replied that nowadays they use very little skin clothing--just manufactured clothing. Certainly the latter type was being worn by three men of this tribe that visited the Windy River post in late October. In this connection it is interesting to note that in November Charles brought to Windy River a bundle of fawn skins that he had secured from an Eskimo on the upper Kazan. Presently he traded them to a Cree halfbreed from the Putahow River, who was to have them made into a coat for himself. In years gone by the above-mentioned Chipewyans must have found some means of securing caribou skins for themselves in August or September; they could have accomplished this by moving to the northern part of Nueltin Lake, provided the animals had not reached the southern part at the proper season.