Alcoholism -- Fiction; Christian life -- Fiction; Conduct of life -- Fiction; Evangelistic work -- Fiction; Reformers -- Fiction
“Did she?” asked Crayme. “Well, I guess I _was_ a good-looking
fellow in those days: I know Pike came up to me once, with a glass
in his hand, and said that he ought to drink to _me_, for I was the
finest-looking groom he’d ever seen. He was so tight, though, that he
couldn’t hold his glass steady; and though you know I never had a drop
of stingy blood in me, it _did_ go to my heart to see him spill that
gorgeous sherry.”
“She looked very proud of _you_,” Fred repeated; “but I can’t see why,
for I’ve never seen her do it since.”
“You _will_, though, hang you!” exclaimed the captain. “Get out of
here! I can think about her _now_, and I don’t want anybody else
around. No rudeness meant, you know, Fred.”
Fred Macdonald retired quietly, taking with him the keys of both doors,
and feeling more exhausted than he had been on any Saturday night since
the building of the mill.
CHAPTER XV.
A FIRST INWARD PEEP.
Among the Barton people who had actually made any effort for the
sake of temperance, no one found greater comfort in contemplative
retrospects of his own work than Deacon Jones. True, his contributions
to the various funds which Crupp, Tomple, Wedgewell, and Brown devised
had not been as great as had been expected of him; nor had such moneys
as he finally gave been obtained from him without an amount of effort
which Crupp declared sufficient to effect the extraction, from the
soil, of the stump of a centenarian oak; but when the money had left
his pocket, and was absolutely beyond recall, the deacon made the most
he could out of it by the only method which remained. His contributions
gave him an excuse for talk and exhortation, and, next to money-making,
there was no operation which the deacon enjoyed as much as that of
exhorting others to good deeds. Until there broke out in Barton the
temperance excitement alluded to in our first chapter, Deacon Jones’s
hortatory efforts had been principally of a religious nature; he
believed in religion, and he occasionally extracted enjoyment from
it; besides, his thrifty soul had always been profoundly moved by the
business-like nature of the Scripture passage, “Whoso shall convert
a sinner from the error of his ways, shall save a soul from death
and cover a multitude of sins.” Many had been the unregenerate in
Barton with whom the deacon had labored, generally with considerable
tact, as to occasion and language, and sometimes with success. His
orthodoxy was acceptable to every pastor in the village, for he was an
extreme believer in every religious tenet which either pastor declared
necessary to salvation; and his frequent inability to reconcile such
of these ideas as conflicted with each other only led the ministers to
accord new admiration to a faith which was appalled by nothing. Up to
the time when he took active part in the temperance movement, one of
his favorite injunctions had been, “Lay up your treasure in heaven;”
when, however, he found himself suddenly and frequently called upon
Public-domain text, read in full here on John Shaqi.
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