The Basis of Social Relations: A Study in Ethnic PsychologyBrinton, Daniel G. (Daniel Garrison)
Science
The Basis of Social Relations: A Study in Ethnic Psychology
Brinton, Daniel G. (Daniel Garrison)
Ethnopsychology; Sociology
In a less degree the destructive passion directed against objects, or
figuratively against institutions, known as _iconoclasm_, is often a
mere outburst of unreasoning emotion. Its energy is misdirected and
fruitless. What was the result of that which during the eighth and ninth
centuries raged in Constantinople and Asia Minor? It altered
image-worship into picture-worship, nothing more.
2. CONDITIONS OF ASTHENIA.—In contrast to the repeated explosions of
nerve force which give rise to the active motor states of ethnic
dementia I have been considering, are those characterised by a loss of
reaction to stimuli, by passive, merely sensory, conditions.
These are of two varieties, well marked in their differences, each
highly significant in its ethnological and historic relations. The one
is allied to melancholia, being marked by depression or inaction of the
psychic forces, the other by their exhaustion, by incapacity for
reaction to ordinary stimuli.
_(a) Melancholia._—The consequence of mental shock, I have already
pointed out, is to bring about a sort of mental paralysis, a listless,
apathetic state; and this I have illustrated by some examples.
A touching one is recorded of the Greek colony which erected the city of
Pæstum on the Tyrrhenian Sea, whose stately ruins still attract
thousands of visitors annually.
A clearly ethnic type of melancholia is _nostalgia_ or homesickness. Of
course it is found in some degree in all lands, but with some peoples,
notably dwellers in high northern latitudes, the Lapps and Eskimo, it is
severe and general. If removed from their surroundings they mope and
die.
_(b) Neurasthenia._—Diseases of nervous and mental exhaustion belong
exclusively among nations of advanced culture. There are those which
have not merely increased, most of them have originated in stages of
high civilisation; not, as some have falsely argued, from conditions
essential to culture, but to errors and misdirections in that culture.
As, in all rapid motions, slight deviations entail more serious
consequences than when motion is slow, so, in the rapid progress of
modern times, slight neglects of hygiene bring about more serious
results than in ruder countries.
This explains the relative increase of some forms of insanity, of
suicide and criminality, and the appearance of new maladies, such as
progressive paralysis, in civilised centres. They are due to exhaustion
of the nerve centres in those who are not adapted to bear the strain of
contemporary competitive life, or who, if able, fail to direct their
activities in successful channels.
Public-domain text, read in full here on John Shaqi.
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