The Beautiful Necessity: Seven Essays on Theosophy and ArchitectureBragdon, Claude Fayette
Philosophy
The Beautiful Necessity: Seven Essays on Theosophy and Architecture
Bragdon, Claude Fayette
Architecture; Theosophy
inherited certain of the Roman canons of architectural proportion,
for they seem very generally to have recognized them as an essential
principle of design.
[Illustration 71]
Nevertheless, when all is said, it is easy to exaggerate the
importance of this matter of geometrical proportion. The designer
who seeks the ultimate secret of architectural harmony in mathematics
rather than in the trained eye, is following the wrong road to
success. A happy inspiration is worth all the formulæ in the world--if
it be really happy, the artist will probably find that he has
"followed the rules without knowing them." Even while formulating
concepts of art, the author must reiterate Schopenhauer's dictum
that the _concept_ is unfruitful in art. The mathematical analysis
of spatial beauty is an interesting study, and a useful one to the
artist; but it can never take the place of the creative faculty, it
can only supplement, restrain, direct it. The study of proportion is
to the architect what the study of harmony is to a musician--it helps
his genius adequately to express itself.
VI
THE ARITHMETIC OF BEAUTY
Although architecture is based primarily upon geometry, it is possible
to express all spatial relations numerically: for arithmetic, not
geometry, is the universal science of quantity. The relation of masses
one to another--of voids to solids, and of heights and lengths to
widths--forms ratios; and when such ratios are simple and harmonious,
architecture may be said, in Walter Pater's famous phrase, to
"aspire towards the condition of music." The trained eye, and not an
arithmetical formula, determines what is, and what is not, beautiful
proportion. Nevertheless the fact that the eye instinctively rejects
certain proportions as unpleasing, and accepts others as satisfactory,
is an indication of the existence of laws of space, based upon number,
not unlike those which govern musical harmony. The secret of the deep
reasonableness of such selection by the senses lies hidden in the very
nature of number itself, for number is the invisible thread on which
the worlds are strung--the universe abstractly symbolized.
Number is the within of all things--the "first form of Brahman." It
is the measure of time and space; it lurks in the heart-beat and is
blazoned upon the starred canopy of night. Substance, in a state of
vibration, in other words conditioned by number, ceaselessly undergoes
the myriad transmutations which produce phenomenal life. Elements
separate and combine chemically according to numerical ratios:
"Moon, plant, gas, crystal, are concrete geometry and number." By
the Pythagoreans and by the ancient Egyptians sex was attributed to
numbers, odd numbers being conceived of as masculine or generating,
and even numbers as feminine or parturitive, on account of their
infinite divisibility. Harmonious combinations were those
involving the marriage of a masculine and a feminine--an odd and an
even--number.
Public-domain text, read in full here on John Shaqi.
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