The Beginners of a Nation: A History of the Source and Rise of the Earliest English Settlements in America, with Special Reference to the Life and Character of the PeopleEggleston, Edward
History
The Beginners of a Nation: A History of the Source and Rise of the Earliest English Settlements in America, with Special Reference to the Life and Character of the People
Eggleston, Edward
United States -- History -- Colonial period, ca. 1600-1775
title-page of the pamphlet that "the Indians, seeing and finding that
there is neither Art, Pains, or Skill in the thing," will
"incontinently fall to raising silk." Not only were the gentle
savages, and especially their women and children, to devote themselves
to silk, but the American caterpillar--"the natural silkworm" as it
was called--was expected to spin for the market if his cocoon could be
"refined."
[Sidenote: Hening ii, 242.]
[Sidenote: Phil. Trans. XI, 628.]
By 1666 the silk delusion had passed, and the Virginia Assembly
repealed all acts for the encouragement of mulberry trees. Ten years
later, Glover, the botanist, found many of these trees still standing
as melancholy witnesses to the waste of energy by the earlier
promoters and settlers of the colony. Almost every other American
colony made the same experiment for itself, and Virginia renewed its
endeavors from time to time, each generation forgetting what its
fathers had learned.
III.
[Sidenote: Silk-grass.]
[Sidenote: 1585.]
[Sidenote: A Briefe and True Report of the New Found Land of
Virginia.]
[Sidenote: Proceedings of Va. Assembly, 1619. 2d N. Y. Hist. Society
Coll. iii, 348.]
[Sidenote: Purchas IV, p. 1777.]
[Sidenote: Instr. of 24 July, 1624. MS. Bk. of Instr. Libr. of Cong.]
Along with the silk fever went the silk-grass craze. Ralegh's people
had seen the Indians wearing garments woven of the fiber of the _Yucca
filamentosa_, the "Adam's needle and thread" of our popular speech.
Hariot, in his account of it, declares that "the like grows in
Persia," and that much of the "silk-works" coming thence to Europe was
made of this fiber. He probably confounded the yucca with the ramie
plant of the East, of which grass cloth is made. Of the yucca fiber
taken to England in 1585, "a piece of silk grogram" was made, and of
course pronounced "excellent good"; it was even presented to the
queen. The coarse and rather brittle fiber of this plant was exalted
by enthusiasts into something nearly equal to silk. Ordinances for
planting it were sent from England; at least one legislative act in
its favor was passed by the Virginia Assembly, and the most foolish
hopes were entertained regarding the profit to be had from it. By 1619
it had come to be called "silk flax," and it was then advocated for
homelier uses, such as cordage and linen, and every householder was
compelled by law to set a hundred plants; the governor himself set
five thousand. In 1624 it is spoken of as "a commoditie of speciall
hope and much use." There were by this time those who ventured to say
that the silk-grass enterprise was "full of difficultie"; but the
managers in England easily got rid of this objection by attributing
the difficulty to "negligence and want of experience." They were just
then intent on finding some commodity that would take the place of
tobacco, which was frowned upon by both court and Parliament. In spite
of all discouragement, the hope of good results from the yucca fiber
Public-domain text, read in full here on John Shaqi.
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